From the Amazon Nation to Warrior Xiongnu Khanate

First there have been Xiongnu or Hunu Amazons or redhaired giants.

Etymology

匈

The sound of the first Chinese character (匈) has been reconstructed as /hoŋ/ in Old Chinese.
But they expand to; ku, kyo, hiragana, hyung, hung
The Chinese name for the Xiongnu meant;

breast, chest, thorax
(breast of a woman were a mark of Xiongnu)

clamour, noise

the Xiongnu (sometimes referred to as the Huns) and by extension 'Hungary'

The real Asian ancestor is white huntress who trained both girls and boys

into one of most glorious armadas of all times.
They held Mongols captive and tatooed their faces ,those that survived were held as slaves.

Xiongnu Emporium lasted till 5th century AD when Hun took over but even then they married Xiongnu to keep a seat on the throne.

House was still hers.

Aproaching Mongols arrived from Egypt and before that from Africa / Levant

so this explains lack of Mongolian mummies in Asia.

Xiongnu built Chinese wall, openings of older sections look west, never east.

Xiongnu was recorded during ancient times as literate girl who would use birch bark

and was reading from it.

Hunu and Avars (smaller neighbours) arrived on Helm between 4th and 5th century and today they live in Dna of Croatians, Hungarians,Serbs and last battle ended in Hunsrück,

it is Hunu theirs final resort, beaten and humiliated by

Hephtalites-Obars-Avars-White Huns-Sveta Huna

They brought moneta or grivna Kuna which they used as deity and we used it as money.

Ancient vases with fierce Hunu show origins of  Chinese or Mongolian traditions.

Mongolia 1920's

Pazyrik rug with blonde or perhaps ginger hair original Xiongnu or Hunnu.

This rug is found with set of mummies with red hair.

 entire rug

At the throne is animal Croats to this day use as their national moneta Kuna.
During middle ages animal skins were used across Slavic worlds as Grivna.

Crooked nose, light hair accentuated in bicolour wool.

a statue of Xiongnu Hunnu clearly shows posture of a white male
that was quite large and tall with long arms and legs.
Proportions of the seated girl also show caucassian features.

Looks very much like Sidrona or Sentona or Scylla.

A hunt scene, again light coloured hair.

Divine Marten or Kuna.

A window into language Hunnu/Xiongnu spoke

When a Chanyu died, power could pass to his younger brother if his son was not of age. This system, which can be compared to Gaelic tanistry, normally kept an adult male on the throne, but could cause trouble in later generations when there were several lineages that might claim the throne. When the 12th Chanyu died in 60 BC, power was taken by Woyanqudi, a grandson of the 12th Chanyu's cousin. 

Woyanqudi is obviously Slavic name Wojanched, 

wojan means a military or army = vojna.

Xiongnu Khaganate

World history of rise and fall of civilization nomadic Xiongnu and Scythians

(2007) ISBN- 4062807025 [Japanese Import]
Japanese do not attempt to ascribe Scytian to Mongolian or Chinese to say the least.

The Amazons: Lives and Legends of Warrior Women across the Ancient World

is available here;

https://books.google.be/books?id=rboWBAAAQBAJ&printsec=frontcover&dq=The+Amazons:+Lives+and+Legends+of+Warrior+Women+across+the+Ancient+World&hl=nl&sa=X&ved=0ahUKEwi6jMrqqtXLAhXH1xQKHe3yC_wQ6AEIHDAA#v=onepage&q=The%20Amazons%3A%20Lives%20and%20Legends%20of%20Warrior%20Women%20across%20the%20Ancient%20World&f=false

Known as Scythians to Macedonians, Saka to the Persians, and Xiongnu to the Chinese, the steppe tribes were masters of horses and archery

 So far, DNA testing of the skeletons buried with weapons shows that 25 to 37 percent of Scythian girls and women, from 10 to 45 years of age, were active warriors.

Xiongnu

Chinese name

Chinese

匈奴

Mongolian Cyrillic

Хүннү - Hunnu

The identity of the ethnic core of Xiongnu has been a subject of varied hypotheses, because only a few words, mainly titles and personal names, were preserved in the Chinese sources. Proposals by scholars include Iranian, Mongolic, Tocharian, Turkic, Uralic, Yeniseian, or multi-ethnic. The name Xiongnu is cognate with that of Huns (Hunni) and Huna.

Early history

An early reference to the Xiongnu was by Sima Qian who wrote about the Xiongnu in the Records of the Grand Historian(c. 100 BCE), drawing a distinct line between the settled Huaxia people (Chinese) to the pastoral nomads (Xiongnu), characterizing it as two polar groups in the sense of a civilization versus an uncivilized society: the Hua–Yi distinction.Sources from the pre-Han eras often classified the Xiongnu as the Hu (胡) people, even though this was more a blanket term for nomadic people in general; it only became an ethnonym for the Xiongnu during the Han.

it seem that Xiongnu use to mark their subordinates with tattoos

According to the Book of Han, later quoted in Duan Chengshi's ninth century Miscellaneous Morsels from Youyang:

Also, according to the Han shu, Wang Wu (王烏) and others were sent as envoys to pay a visit to the Xiongnu. According to the customs of the Xiongnu, if the Han envoys did not remove their tallies of authority, and if they did not allow their faces to be tattooed, they could not gain entrance into the yurts. Wang Wu and his company removed their tallies, submitted to tattoo, and thus gained entry. The Shanyu looked upon them very highly.

Genghis Khan would later establish his capital of Karakorum out of the Xiongnu Empire which was highly hierarchial in its military character.

It is recorded that Genghis Khan was redhaired too but I have suspicion he was a she because of 'his' title of Khan which was primarily Scyto-Amazon title.

Wars between Han and Xiongnu 

The peace settlement between Han and Xiongnu eventually reached between the parties included a Han princess given in marriage to the chanyu (called heqin Chinese: 和親; literally: "harmonious kinship"); periodic gifts to the Xiongnu of silk, distilled beverages and rice; equal status between the states; and the Great Wall as mutual border.

Up to 135 BC, the treaty was renewed nine times, each time with an increase in the "gifts". 

While the Xiongnu benefited handsomely, from the Chinese perspective marriage treaties were costly, humiliating, and ineffective.

Full-scale war broke out in autumn 129 BC, when 40,000 Chinese cavalry made a surprise attack on the Xiongnu at the border markets. In 127 BC, the Han general Wei Qing retook the Ordos. In 121 BC, the Xiongnu suffered another setback when Huo Qubing led a force of light cavalry westward out of Longxi and within six days fought his way through five Xiongnu kingdoms. The Xiongnu Hunye king was forced to surrender with 40,000 men.

According to official reports, the Xiongnu lost 80,000 to 90,000 men, and out of the 140,000 horses the Han forces had brought into the desert, fewer than 30,000 returned to China.

As a result of these battles, the Chinese controlled the strategic region from the Ordos and Gansu corridor to Lop Nor. They succeeded in separating the Xiongnu from the Qiang peoples to the south, and also gained direct access to the Western Regions. Because of strong Chinese control over the Xiongnu, the Xiongnu became unstable and were no longer a threat to the Han Chinese.

 Xiongnu themselves make distinction between Shanyu and Chanyu Xiongnu.

Ban Chao, Protector General (都護; Duhu) of the Han dynasty, embarked with an army of 70,000 men in a campaign against the Xiongnu insurgents who were harassing the trade route we now know as the Silk Road

When a Chanyu died, power could pass to his younger brother if his son was not of age. This system, which can be compared to Gaelic tanistry, normally kept an adult male on the throne, but could cause trouble in later generations when there were several lineages that might claim the throne. When the 12th Chanyu died in 60 BC, power was taken by Woyanqudi, a grandson of the 12th Chanyu's cousin. 

Woyanqudi is obviously Slavic name Wojanched, 

wojan means a military or army = vojna.

In 53 BC the political status of the Xiongnu in the Chinese world order was reduced from that of a "brotherly state" to that of an "outer vassal" (外臣). During this period, however, the Xiongnu maintained political sovereignty and full territorial integrity.

Grousset states that around A.D. 155, the northern Xiongnu were "crushed and subjugated" by the Xianbei. "Thus Mongol domination succeeded Turkic." 

Huchuquan Chanyu (of the Xiongnu) assumed the patronymic Liu, reflecting his imperial ancestry. In 304, Liu Yuan became Chanyu of the Five Hordes. In 308, declared himself emperor and founded the Han Zhao Dynasty. In 311, his son and successor Liu Congcaptured Luoyang, and with it the Emperor Huai of Jin China. In 316, the Emperor Min of Jin China was captured inChang'an. Both emperors were humiliated as cupbearers in Linfen before being executed in 313 and 318. North China came under Xiongnu rule while the remnants of the Jin dynasty survived in the south at Jiankang.

in 428 AD  the Xiongnu thenceforth effectively ceased to play a major role in Chinese history, assimilating into the Xianbei and Han ethnicities.

Etymology

匈

The sound of the first Chinese character (匈) has been reconstructed as /hoŋ/ in Old Chinese.
But they expand to; ku, kyo, hiragana, hyung, hung
The Chinese name for the Xiongnu meant;

breast, chest, thorax
(breast of a woman were a mark of Xiongnu)

clamour, noise

the Xiongnu (sometimes referred to as the Huns) and by extension 'Hungary'

As in the case of the Rouran with the Avars, oversimplifications have led to the Xiongnu often being identified with the Huns, who populated the frontiers of Europe. The connection started with the writings of the 18th-century French historian Joseph de Guignes, who noticed that a few of the barbarian tribes north of China associated with the Xiongnu had been named "Hun" with varying Chinese characters. This theory remains at the level of speculation and although it is accepted by some scholars, including Chinese ones, the majority of Anglophone scholars flatly reject it. DNA testing of Hun remains has so far proved inconclusive in determining their origin. E. de la Vaissière has shown in the usage of the Ancient Sogdian Letters  that both Xiongnu and Huns were referred to as "xwn" or "Hun" indicating that "Xiongnu" and "Hun" are synonymous.

Harold Walter Bailey proposed an Iranian origin of the Xiongnu, recognizing all the earliest Xiongnu names of the 2nd century BC as being of the Iranian type.

Central Asian scholarChristopher I. Beckwith notes that the Xiongnu name could be a cognate of Scythian, Saka and Sogdia, corresponding to a name for Northern Iranians.

In the UNESCO-published History of Civilizations of Central Asia, its editor János Harmattaconcludes that the royal tribes and kings of the Xiongnu bore Iranian names, that all Xiongnu words noted by the Chinese can be explained from a Scythian language, and that it is therefore clear that the majority of Hsiung-nu tribes spoke an Eastern Iranian language.

According to the "Book of Song", (section Joujan), Joujan's (Rouran Khaganate) alternative name was "Tatar" or "Tartar" and they were a Xiongnu tribe". 

Genghis Khan refers to the time of Modu Chanyu as "the remote times of our Chanyu" in his letter to Daoist Qiu Chuji".

oth the 7th-century Chinese History of the Northern Dynasties[ and the Book of Zhou, an inscription in the Sogdian language, report the Turks to be a subgroup of the Huns.

Previous Turkic interpretations of the aforementioned sentence do not match the Chinese translation as precisely as using Yeniseian grammar. Pulleybank and D. N. Keightley asserted that the Xiongnu titles "were originally Siberian words but were later borrowed by the Turkic and Mongolic peoples".

Excavations conducted between 1924 and 1925 in the Noin-Ula kurgans produced objects with over twenty carved characters, which were either identical or very similar to that of to the runic letters of the Old Turkic alphabet discovered in the Orkhon Valley. From this a some scholars hold that the Xiongnu had a script similar to Eurasian runiform and this alphabet itself served as the basis for the ancient Turkic writing.

The Records of the Grand Historian (vol. 110) state that when the Xiongnu noted down something or transmitted a message, they made cuts on a piece of wood; they also mention a "Hu script".

Genetics

Bronze Man from Ordos 3-1st Century BC

Otto J. Maenchen-Helfennotes that the statuette displays clear Europoid features.

Well-preserved bodies in Xiongnu and pre-Xiongnu tombs in the Mongolian Republic and southern Siberia show both Mongoloid and Caucasian features.

A majority (89%) of the Xiongnu mtDNA sequences can be classified as belonging to Asian haplogroups, and nearly 11% belong to European haplogroups.This finding indicates that contact between European and Asian populations preceded the start of Xiongnu culture, and confirms results reported for two samples from an early 3rd century BC Scytho-Siberian population (Clisson et al. 2002).

Haplop N3 Tat

Another study[123] from 2004 screened ancient samples from the Egyin Gol necropolis for the Y-DNA haplogroup N-Tat. The Egyin Gol necropolis, located in northern Mongolia, is ~2300 years old and belongs to the Xiongnu culture. This Tat-polymorphism is a biallelic marker – that defines the N1c (N3-Tat) Y-DNA haplogroup – what has so far been observed only in populations from Asia and northern Europe. It reaches its highest frequency in Yakuts and northern Uralic peoples, with significant parts also in Buryats and northeastern Siberian populations. Opinions differ about whether the geographic origin of the T-C mutation lies in Asia or northern Eurasia. Zerjal et al. suggested that this mutation first arose in the populations of Central Asia; they proposed Mongolia as a candidate location for the origin of the T-C polymorphism. In contrast, for Lahermo et al. the wide distribution of the mutation in north Eurasian populations suggests that it arose in northern Eurasia. According to them, the estimated time of the C mutation is ~2400–4440 years ago.

mtDNA D 

Another study of 2006,using genetic and archeological data from a Siberian grave of Pokrovsk recently discovered near the Lena River and dated from 2,400 to 2,200 years B.P., as well as modern Buryats, Khanty, Mansi, Evenk, andYakuts, provided evidence for the existence of early contact between autochthonous hunters of the Siberian taiga and nomadic horse breeders from the Altai-Baikal area (Mongolia and Buryatia). The similarity of the mitochondrial haplotype of the Pokrovsk subject with a woman of the Eg River necropolis of the second or third century ( mtDNA D haplogroup) shows that this contact would have occurred by the end of the Xiongnu period, and possibly prior to the 3rd century BC.

haplop Q-M242 American

A research study of 2006 focused on Y-DNAs of the Egyin Gol site, and besides the confirmation of the above-mentioned two N3-Tats, it also identified a Q-M242 haplogroup from the middle period and a C-M130 haplogroup from the later (2nd century AD). The Q-M242 is one of the haplogroups of the indigenous peoples of the Americas (though this is not this subclade), and minor across Eurasia. Only two groups in the Old World are high majority Q-M242 groups. These are the Selkups (however, only one study was made) and the Ket people. They live in western and middle Siberia, together with the Khanty people. The Kets originally lived in southern Siberia. 

According to Uralistic literature the swift migration and disjunction of the Samoyedic peoples might be connected to a heavy warring in the region, probably due to the dissolution of the Xiongnu Empire in the period of the Battle of the Altai Mountains.

haplop C-M130 American

The mutation defining haplogroup C-M130, is restrained in North and East Asia and in America (Bergen et al. 1998. 1999.) (Lell et al. 2002.). The highest frequencies of Haplogroup C3 are found among the populations of Mongolia and the Russian Far East, where it is generally the modal haplogroup. Haplogroup C3 is the only variety of Haplogroup C-M130 to be found among Native Americans, among whom it reaches its highest frequency in Na-Dené populations.

Y-haplogroup Q1b-M378

All Y-haplogroup Q1b-M378 represent hosts of the tombs, while half of Y-DNA Q1a* represents hosts and half sacrificial victims. They date from the time of early (Western) Han (2nd-1st Century BC). In another study, 3 in this place were identified as Q-M3. Summarizing the data from available evidences, it is concluded that the tombs belongs to the representatives of the Xiongnu/Hunnu nobility/conquerors

Problem sits within modern confusion with Mongolian Hungarians who usurped the named Hun around 12 century when they occupied parts of modern Hugaria.

source;

https://books.google.si/books?id=DNAwBwAAQBAJ&pg=PA93&lpg=PA93&dq=sandor%20fest%20gesta%20hungarorum%20gestis%20britonum&source=bl&ots=5I2O66cJv5&sig=GDUNGi3pGYgrfVjGD_JyxairAcA&hl=sl&sa=X&ved=0ahUKEwjaoOnWmNPLAhVJSBQKHchpCHQQ6AEIGzAA#v=onepage&q=sandor%20fest%20gesta%20hungarorum%20gestis%20britonum&f=false

THE GESTA HUNGARORUM OF ANONYMUS, THE ANONYMOUS NOTARY OF KING BÉLA A TRANSLATION by Martyn Rady 

 here;

http://discovery.ucl.ac.uk/18975/1/18975.pdf

Introduction The Gesta Hungarorum of the Anonymous Notary of King Béla is the oldest extant chronicle of the history of the Hungarians. It remains ‘the most famous, the most obscure, the most exasperating and most misleading of all the early Hungarian texts.’1 Purporting to be an account of the background, circumstances and immediate aftermath of the Hungarian conquest of Pannonia in the late ninth century, it was most probably composed in the early years of the thirteenth century by a chancellery clerk who had formerly been in the service of King Béla III of Hungary (1172-1196). The extant version, which survives in a late thirteenth century copy, is apparently incomplete.2 The sole MS, consisting of 24 folios, was first noted in the library of Schloss Ambras, outside Innsbruck, in the seventeenth century, from where it was moved to Vienna in 1665, and much later, in 1928, to Budapest.3 Although details of the MS were included in two printed seventeenth-century catalogues of the imperial library, its text was not published until 1746.4 Between then and the end of the nineteenth century, the MS was re-published more than a dozen times.5 A scholarly edition, with critical annotation, was first published by Gyula Pauler and László Fejérpataky in 1900,6 and a revised edition by Emil Jakubovich and Dezső Pais in the first volume of Imre Szentpétery’s Scriptores Rerum Hungaricarum (2 vols, 2 Budapest, 1937; hereafter, SRH).7 The Latin text has been translated several times into Hungarian, most notably by Pais,8 as well as into Romanian and German.9 What follows is the first rendering of the Latin text into English. There can scarcely be any document from the Middle Ages that carries such heavy political baggage. The description which the author gives of the presence and whereabouts of peoples in Central Europe during the ninth century has been extensively used to buttress historical claims to territories in the twentieth century. Readings of the Gesta Hungarorum were thus used after 1918 to justify the cession of Transylvania to Romania as well as, after the Second World War, of Oroszvár to Czechoslovakia.10 In 1987, the Gesta acquired particular notoriety on account of a full-page advertisement in The Times, paid for by the Romanian government, affirming the validity of the chronicler’s account of a Romanian presence in the Carpathian basin more than a thousand years before.11 Fortunately, modern scholarly readings of the Gesta Hungarorum are less beset by political partisanship since, in the post-Schengen world of the EU, only dinosaurs care about who was where first. Nevertheless, former interpretations of phrases, locations, persons and word-strings, preserved in an older literature, may yet serve to confuse the unwary, while in remote academic corners the Jurassic Age is still not quite over. The author of the Gesta, known historically as the Anonymus (always thus), pretends to give a historically-grounded account of early Hungarian history that disregards the songs of minstrels and the yarns of yokels,12 but does in fact nothing of the sort. Anonymus’s account is essentially a ‘toponymic romance’ that seeks to explain place-names by reference to imagined events and persons. Although he gets the names of the earliest Hungarian rulers right, as well as some of the early tribal chieftains, he has the Hungarians beating Slavonic and Romanian leaders whose 3 names are not attested to anywhere else, as well as fighting the Cumans (who appeared in Europe only in the late eleventh century) and, more incredibly, the Romans.
His description of power-relations north of the Danube in the late ninth century is not supported by any other account.
It is at best an attempt to project contemporary conditions backwards.

from the sources of the Quintius Curtius Rufus
name of Heneti is understood as source of Veneti tribes
which will be also known as Phoenicians of Venets.

Records on 'Sveta Huna' come from Xionites

Xionites, Chionites, or Chionitae (Middle Persian: Xiyon; Avestan: Xiiaona; Sogdian: Xwn; Pahlavi: Huna), or Hunni, Yun or Xūn (獯), were an Iranian-speaking people who were prominent in Transoxania and Bactria.

Red Huns and White Huns

The name Xyon is found in Avestan and Pahlavi texts. In the Avestan tradition (Yts. 9.30-31, 19.87) the Xiiaona were characterized as enemies of Vishtaspa, the patron of Zoroaster. In the later Pahlavi tradition, the Red Huns (Karmir Xyon) and White Huns (Spet Xyon) are mentioned.The Red Huns of the Pahlavi tradition (7th century) have been identified by Harold Walter Bailey as the Kermichiones or Ermechiones. According to Bailey the Hara Huna of Indian sources are to be identified with the Karmir Xyon of the Avesta. Similarly he identifies the Sveta Huna of Indian sources with the Spet Xyon of the Avesta. Bailey argues that the name Xyon was transferred to the Huna owing to similarity of sound, as Tur was adapted to Turk in Pahlavi tradition. It is necessary therefore to differentiate between "Kermichiones/Ermechiones", "Red Huns" or "Hara Huna", identified with the Kidarite dynasty, and "Xionites" "White Huns" or "Sveta Huna", identified with the Hephthalite dynasty.

Later, the Armenian Patriarch John  mentions an ancient town of Hunor's foundation (Hunoracerta) in the Utik region, suggesting a connection to the Utigur. The Armenian Agathangelus mentions also that there are "Huns" living amongst the peoples of the Caucasus.

"Sveta Huna" means 'wordly Huna' in Slavic tongue which is one more in long line of proofs to genuine Scyto - Slavic ancestry which is disguised in sea of lies as to Slavic in general
but more to a great Slavic Mother both Goddess and fierce Amazon.

"Greek" Goddesses and Scythian Amazons have Slavic names

Just as any other person in the world I too was reading Greek Mythology believing and trusting to the authorities. First one I spotted as familiar was Goddess Semele which wasn't even Greek but both Etruscan and Trachian yet somehow listed as Greek.
Okay, Zemla or Earth Goddess may be adopted word, nothing unusual but my interest in deeper well of hidden Herstory lead me to unbelievable journey of discovery of my ancestors, the Glorious Scythians who are today called Slavic (slavic mean glorious) who actualy border ancient world on entire line yet somehow we had nothing to do with it, acording to official His-Storians.
One Goddess just like one bird doesn't mean spring have arrived, I told myself at first
but today when I have archives loaded with Slavic Goddesses I can rewrite what was long stolen from her, both as her grandchild and as a woman. Her names have meanings, her role is more clear, her secrets spoke to me. My wish is to share her with all her children throughout Slavic nations.

Fox Goddess LVSA - ΛΥΣΑ

Slavic for Fox is; 

Lis (mal), Lisica (fem), Lija (fem)

Lishka ,лисиця (lisica), in short it is the same in all Slavic languages.

In Greek it is αλεπού -  alepou

Her name is messed up cause vase on the pic is original, 

these scripts passed lots of rewriting.

Laelaps (mythology)

The Death of Procris with Laelaps on her right.

Laelaps (Greek: Λαῖλαψ, gen.: Λαίλαπος) (Lelaps, Lalaps, Lailaps) was a Greek mythological dog who never failed to catch what she was hunting. In one version of Laelaps' origin, she was a gift from Zeus to Europa. The hound was passed down to King Minos. Procris's husband, Cephalus, decided to use the hound to hunt the Teumessian fox, a fox that could never be caught. This was a paradox: a dog who always caught his prey versus a fox that could never be caught. The chase went on until Zeus, perplexed by their contradictory fates, turned both to stone and cast them into the stars as the constellations Canis Major (Laelaps) and Canis Minor (the Teumessian fox).

At least one version of the Procris story asserts that Laelaps was a gift to her from the goddess Artemis.

This is what "experts" say;

Isabelle Morrison, Bit of a Greek geek

Most Viewed Writer in Greek Mythology 

There isn't a Greek god or goddess represented by a fox.

However, there is a mythical creature in Greek mythology called the Teumessian fox, or the Cadmean vixen. This creature was one of the monstrous children of Echinda, and took the form of a gigantic fox, and was destined to never be caught. The fox is said to have been sent by Dionysus to Thebes, as a punishment for an unpardonable crime. The Regent of Thebes, Creon, set the task of capturing the fox to Amphitryon, a Theban general. Amphitryon sent to Athens, and asked Prokris for the use of Laelaps.

Laelaps was an immortal hound, gifted to Europa from Zeus, and then passed down through King Minos of Crete to Prokris. Some versions of the story say that Prokris recieved the hound as a gift from Artemis. Laelaps was destined to catch whatever prey she sought. 

Zeus was confused by the two creatures. How could a fox that could never be caught lose to a hound that would always catch it's prey? How could an infalliable hound catch something destined to never be caught? Disliking the paradox, Zeus turned both creatures to stone and set them in the stars. They became the constellations Canis Major (Laelaps) and Canis Minor (Teumessian fox).

Stela with Amazon Phaedra, museum Split

Phaedra's name derives from the Greek word φαιδρός (phaidros), which meant "bright".

In Slavic she is Vedra which is exact word for brightness and hapiness,

also for a beautifull Sunny day. Sometimes it is used for sky blue colour - Vedro nebo.

Vedro is also a well of water and bucket of water.

However bright in Greek is ζωηρά - zoira which is Slavic word for Zora or morning star.

Happy is χαρούμενα - charoúmena which is Slavic word for Charming - Sharmantna or Sarmatian
and with Sar-matian it all goes back to Zora-mati or Venus-mother.

Crowned Owl on her left shoulder is M

Crowned HoR with R crown is A

Her name is MA.

GoleMa (giant mother) is ancient Macedonian Warrior Goddess obviously made

in times of Ptolemai rule of KuMat or Egypt.

She was rescued by Alexander Macedonian from Persians and brought back home.

Goddes Leto - Etruscan or Eletheia - Greek

Leto means a year and summer in Slavic tongue.

In Phrygian or Brygian Fete is a year.

F is interchangable with P, V, Ph and B.

Version Veto is probably scriptural reversal of Λ - L to V.

However in Greek summer is καλοκαίρι - kalokaíri

and year is χρόνια - chrónia

Goddess Semele, both Etruscan and Greek

According to some linguists the name "Semele" is Thraco-Phrygian,

derived from a PIE root meaning "earth"

Semele is Slavic Zemlja even today in entire South Slavic branche.

Zemlja is Earth also word for soil or dirt.

But Zemlja or Semele is bicomposit of

Seme - seed

ele - ila - earth

Old Slavic word for witch is Shimija which is derivativ of Semele in times when paganism became obsolete and Goddess was cast to Underground.

Semiramis prototype of Mother and Child worship

 

Names of Semiramis

Semiramis - The Wife of Nimrod 

is also known under various aliasses,

Allilah or Allah

Ariadne

Astarte

SHING MOO (sounds like King Ma) 

the holy mother in China 

was portrayed with a child in her arms

and a glory (halo - nimbus) around her.

Starting from Semiramis on prehistoric worship of Mother alone with all her powers conflated with Universal powers and Earthly and those of all Stars on the sky was started to be seen in sense of usefullness which is true in it's essence but this was a period that will shape destiny of a woman for the future generations more and more as something to be used and abused.

Napoleon said many millenia later that 

"women are nothing but machines for producing children"

or;

 "Nature intended women to be our slaves. They are our property"

He too is "famous" conqueror.

to me he is just a CUNT ERROR

This is where it all started and it spread trough entire ancient world.

A legendary Assyrian queen, often identified with Sammu-Ramat, the wife of Shamshi-Adad V, she was believed to be the daughter of the goddess Atargatis. Her youth was filled with mythic adventure, and her otherworldly beauty and voluptuous sexuality ensured her two advantageous marriages. When she took the reins of power of Empress of Assyria, she expanded her kingdom by conquering much of Mesopotamia and Asia. She beautified and revitalized Babylon, and implemented improvements in Nineveh that helped to moderate the flow of the Tigris. She was renowned for her military and political prowess, as well as her ferocious and merciless sexual appetite.

Semiramis and Tammuz 

were worshipped as 

"Madonna and child."  

Nimrod and his mother Semiramis

became the chief entities of worship 

as a Madonna and child.

And as the generations passed, 

they were worshipped under other 

names in different countries and 

languages. Many of these are 

recognizable - such as -

Fortuna and Jupiter in Rome; 

Aphrodite and Adonis in Macedonia 

and Ashtoreth/Astarte and 

Molech/Baal in Canaan.

Semiramis

Semiramis (Macedonian: Σεμίραμις, Armenian: Շամիրամ Shamiram) was the legendary queen of King Ninus, succeeding him to the throne of Assyria.

The legends narrated by Diodorus Siculus, Justin and others from Ctesias of Cnidus describe her and her relationship to King Ninus, himself a mythical king of Assyria, not attested in the Assyrian King List.

The name of Semiramis came to be applied to various monuments in Western Asia and Asia Minor, the origin of which was forgotten or unknown. Nearly every stupendous work of antiquity by the Euphrates or in Iran seems to have ultimately been ascribed to her, even the Behistun Inscription of Darius. Herodotus ascribes to her the artificial banks that confined the Euphrates and knows her name as borne by a gate of Babylon. However, Diodorus stresses that the Hanging Gardens of Babylon were built long after Semiramis had reigned and not in her time.

Various places in Assyria and throughout Mesopotamia as a whole, Media, Persia, the Levant, Asia Minor, Arabia and the Caucasus bore the name of Semiramis, but slightly changed, even in the Middle Ages, and an old name of the city of Van was Shamiramagerd (in Armenian it means created by Semiramis).

A real and historical Shammuramat (the Akkadian and Aramaic form of the name) was the Assyrian queen of Shamshi-Adad V (ruled 824 BC–811 BC), king of Assyria and ruler of the Neo Assyrian Empire, and its regent for four years until her son Adad-nirari III came of age.

The indigenous Assyrians of Iraq, northeast Syria, southeast Turkey and northwest Iran still use the Semiramis as a name for female children.

Other sources:

According to the legend as related by Diodorus, Semiramis was of noble parents, the daughter of the fish-goddess Derketo of Ascalon in Syria and a mortal. Derketo abandoned her at birth and drowned herself. Doves fed the child until Simmas, the royal shepherd, found and raised her.

She then married Onnes or Menones, one of Ninus' generals. Ninus was so struck by her bravery at the capture of Bactra that he married her, forcing Onnes to commit suicide.

She and Ninus had a son named Ninyas. After King Ninus conquered Asia, including the Bactrians, he was fatally wounded by an arrow. Semiramis then masqueraded as her son and tricked her late husband's army into following her instructions because they thought these came from their new ruler. After Ninus's death she reigned as queen regnant for 42 years, conquering much of Asia.

She restored ancient Babylon and protected it with a high brick wall that completely surrounded the city. Then she built several palaces in Persia, including Ecbatana. Diodorus also attributes the Behistun inscription to her, now known to have been done under Darius I of Persia. She not only reigned Asia effectively but also added Libya and Aethiopia to the empire. She then went to war with king Stabrobates of India, having her artisans create an army of false elephants to deceive the Indians into thinking she had acquired real elephants. This succeeded at first, but then she was wounded in the counterattack and her army again retreated west of the Indus.

While the achievements of Semiramis are clearly in the realm of mythical Greek historiography, the historical Assyrian queen Shammuramat (Semiramis), wife of Shamshi-Adad V of Assyria, certainly existed. After her husband's death, she served as regent from 810 - 806 BC for her son, Adad-nirari III.

Shammuramat would have thus been briefly in control of the vast Neo Assyrian Empire, which 150 years later stretched from the Caucasus Mountains in the north to the Arabian Peninsula in the south, and western Iran in the east to Cyprus in the west.

Approximate area controlled by Assyria in 824 BC (darker green)

In Shammuramat's time, however, Assyria only ruled over parts of neighboring areas in Mesopotamia, Syria, Asia Minor and Iran.

Georges Roux speculated that the later Greek and Indo-Iranian (Persian and Median) flavoured myths surrounding Semiramis stem from successful campaigns she waged against these peoples, and the novelty of a woman ruling such an empire. Some authors allow for the possibility of more than one figure named Semiramis.

In later traditions

In The Divine Comedy, Dante sees Semiramis among the souls of the lustful in the Second Circle of Hell:

And as the cranes go chanting forth their lays,

Making in air a long line of themselves,

So saw I coming, uttering lamentations,

Shadows borne onward by the aforesaid stress.

Whereupon said I: "Master, who are those People, whom the black air so castigates?"

"The first of those, of whom intelligence Thou fain wouldst have", then said he unto me,

"The empress was of many languages. To sensual vices she was so abandoned,

That lustful she made licit in her law,

To remove the blame to which she had been led.

She is Semiramis. . .

She succeeded Ninus, and was his spouse;

She held the land which now the Sultan rules. She married her son after Ninus' death and lived with him.

The Assyrian people indigenous to Iraq, northeast Syria, southeast Turkey and northwest Iran still retain Semiramis or Shammuramat as a given name for female children to this day.

SLAVIC Etymology , Goddesses and Gods

author; Sanda Vukelic

meanings of Slaven or Sloven translated in english are;
Slaven means Glorious, Celebrated
Celebrity in Slavic would be "slavna osoba"

Slava is a home deity which we know are original Illyrian customs,
pagan custom is kept today by Macedonians and Serbs
Slava that lasts 3 days.


Sloven means 'literate', those that can read and write
and is bicomposit of SLOVO - letter
and VEN - Vendi, Vandal, Venti, Anti
on Anti;
In ancient scripts there is notable absence of letter V which was then considered as special form of vowel ,same as Aleph (A) and Ayin (O) and few others that were not pronaunced and nobody knows what their sound was.
It should be writen as 'Anti or 'Enti or 'Eneti.


Older version of the name is Sklaven
which is bicomposit of Scytho-Veneti

Most important Goddess of Slavs is Rhea Silvia or Illa.
Illa Rhea Silvia is Illyria Slavia

Legend goes that she fled Troja during Trojan war and swimmed to the other side of the Adriatic and formed a city which she named and that name was later forbidden by Damnatio memoriae.

City in question is todays Rome who also claim she was mother of Romulus and Remus, two boys, which is not true, she give birth to twin girls because oldest coins clearly show girls.

I wrote about them earlier, article;

http://fishcalledsanda.blogspot.be/2014/03/she-wolf.html

Those same girls have other version in the Kabiri cult of Anatolia.

Troja was situated in land called Lydia which means land of Ljudi- meaning people in South Slavic tongue, dialectal diffences have other two versions, Dalmatian version is Judi, while some Slavic tongues have the same Ludi or Ludzie (polish), Lidé (Chech) etc.

Ila in Dalmatian tongue is undesputable word for Earth or Land of red clay quality.
Ila as soil is used in other s. slavic languages as Ilovaca only for red clay which is considered unfertile or 'Jalova'.

 Rhea Silvia or Ila

Found in Ilidža near Sarajevo
At this stela script says;
SILVIA VOTNI - Silvia Vodeni
meaning is Silvia Leads and Waters in sense of a river stream.
Vodin was name of pagan Slavic god.
Vodja is a leader.
Vojvoda is battle (voj) leader (voda)

Name Slaveni / Sloveni is anagram of Silvan , Rhea Silvia, Sylvia as forest and Salvia as saviour.

 Illa Rhea Silvia or Salvia - as saviour?
Silva as Svilaja part of Dinaric Alps?

Ila in Slavic means red clay earth or soil.
It is in usage in form of Ilica or Ulica - a street.
Ilovacha is more common term

Rhea in slavic means a word - Rich / Rech
 and river Rika /Reka.

Quote from official sources;
Latinized form of Greek 'Ρεια (Rheia), meaning is unknown,
perhaps related to 'ρεω (rheo) "to flow" or ερα (era) "ground"

In slavic tongue river and word have same rooth RiKa/ReKa regardless of ikavic or ekavic dialect.
This pattern will repeat on all counts when these two simingly separate
words will come to observation.
Other astonishing aspect of Slavic is that
water - Voda
word - Veda
leads - Vodi
heal - Vida
to see - Vid


derivatives of Water-Voda are;

History - Povist / Povest
Story - Povida / Poveda
to talk - Pripovida / Prepoveda
Church service - Propovist / Prepovest
Confession in church - Ispovist / Ispovest
divorce - Razvod but also razvod of wires in electicity or chanalisation of waters
suwage - odvod

other Water god is Wodanaz
also called Wotan, Bodin in runes or Odin or in old Norse Óðinn
Letter ð is Slavic đ, this letter is used when yotting process was introduced in grammar.
It is deminutive by nature as if you were 'sweet talking' to a small child.
Leader or Vođa is version Vodja or Vodya, in past tense one will be Vođen - lead.
Wōden,  Wōdan,  Wuotan or Wōtan, all stemming from the reconstructed
'Proto-Germanic' theonym *wōđanaz.
There is absolutely no root of this word in germanic tongue, germanic word for water is wasser.
Word wasser does stems from Slavic VODA because D=T but also in some instances T=S.
In ancient Slavic letter-symbol V that represents vulva
 use to be regarded as most high so it was not always marked in scriptures.
Same pattern goes for all vowels and few more letter-symbols that are regarded today as consonants but really are not so. Grammar have never been that simple.

very old Wodanaz with "shen ring" and horns
his relatively young age shows that he took her qualities.
Oldest shen ring is in hands of Inanna, two of them and horns...
well, Lunar symbolism is that of a woman.

Forbidden name of Rome is Iliya

Aelia Capitolina (/ˈiːliə ˌkæpᵻtəˈlaɪnə/; Latin in full: COLONIA ÆLIA CAPITOLINA) was a Roman colony, built under the emperor Hadrian on the site of Jerusalem, which was in ruins since the siege of 70 AD, leading in part to the Bar Kokhba revolt of 132–136 AD. Aelia Capitolina remained the official name of Jerusalem until 638 AD when the Arabs conquered the city and kept the first part of it as 'إلياء' (Iliyā').

Following the Bar Kokhba revolt, Emperor Hadrian combined Iudaea Province with neighboring provinces under the new name of Syria Palaestina, dispensing with the name of Judea.

Till the time of Constantine, and for at least two centuries later, Aelia remained the official name and usual geographical designation ; was still longer continued in Christian writings; and even passed over into Arabic as "Iliyā"

Rhea Silvia as Vestal Virgin
Vesta in Slavic Dalmatian tongue means a dress.
Dalmatian tongue is proclaimed dead language which is not true, all Islanders still speak common Dalmatian and some remember even older version called Gan Vejan.
People from Dubrovnik for sure call dress Vesta as they always did.
Derivatives of Vesta are Vestit - a male "sunday suit" worn for special occasions,
it meant folk wear in the times this word was widely used.
Fustanela worn by ancient Macedonians was pleated white linnen skirt.
FuSTa = VeSTa
V is interchangable with F.
Fusta-NELA extension means small or mala
but it is also a female name Nela.
Fustanela is simply small dress.
in old Dalmatian amount of high nazal N is more frequent then lower nazal M.

I suppose that Vesta is nothing else but tunic
known as Dalmatica worn by Popes from both Romes and Jewish Rabi.

Term nevista or nevesta is used for a bride.
Reason she is ne-vista or ne-vesta is cause she is no more a virgin.

Višta or vešta means also a skillfull one that have a 'know how'.
Word Vištica or Veštica means a witch.
Sudski vještak / veštak is a legal person that assists lawfull handling of properties.
Croatian spelling added letter J instead of I and Y which is evident in old works.
so that in old grammar Sudski vještak would be Sudski vieštak.

Andrija Kacic Miosic „Razgovor ugodni naroda slovinskoga“
sample of 18th century Croatian , no J.

I think this "skirt" on Diocletians statue is "fustanela"

Diocletian Tetrarchs.
This form of fustanela may be made from different materials so it was probably inspiration for "Roman skirts" or skirt of leather or fabric strips or metal are also idea that stems from pleated dress.

Roman metalic fustanela

Leather and metal fustanela

I choose Xena, she is prettier and besides she really is  ЖЕНА or  ЖЕNA

in Slavic tongue it means a  woman.

One more sample of fustanela is Kilt

(i just couldn't resist this funny picture)

I think I know where word "skirt" stems from.

first;

Scirtari

Scirtari were an Illyrian tribe. 

Scirtari were part of the Pirustae.

The Scirtari had 72 decuriae.

second;

Dardani as in Tartan

The Dardani (/ˈdɑːrdənaɪ/; Ancient Greek: Δαρδάνιοι, Δάρδανοι; Latin: Dardani), or Dardanians (Δαρδανίωνες) were a tribe which occupied the region that took its name from them of Dardania, at the Thraco-Illyrian contact zone; their identification as either an Illyrian or Thracian tribe is uncertain. (this is always used as excuse to surpass Slavic language)

I think that term 'Kilt' stems from Khaldean language and religion going far back to H'armenia and Herm (Anatolia) which would implay that weaving patterns are form of language. (just an idea)

Scytian

To this point of the story i wandered of, in Slavic

i would say SKITAla which is exact meaning of Scytian,

to wander, to be free, to have no limits nor borders.

Scytians are known for their 'traveling with Wolves'.
Wolf is a night creature and closely related to the Luna.
As all other females on earth she-Wolf and Luna are unseparable.

Stream of Worling Words Lead me far and astray along the River stream of big Waters.

Word is only a drop in the Sea, still being just drops in waves.

same sentence in S. Slavic tongue.

Struje i Virovi Riči/Reči su me Vodile da odSkitam daleko niz Rični/Rečni tok velikih Voda.

Veda/Rič/Reč je kap u Moru, samo kap Valova/Talasa.

Goddess Thalassa means a wave in Slavic.

Valovi is word used for medium size of waves.

Old Dalmatian expression is 'Vilovito sinje more'

Talas is single huge wave.

Rich Slovak, Sloven dolazi od rici za Chlowek ili Ilovik, ono sta je danas Choviek.

Word Slovak, Sloven comes from word for man, we know it today as Chovik/Chovek.

between 12. to 15. century so called 'Serbo-Croatian' language

(properly they are both Illyrian languages as are many other branching Slavic languages)

men was called ILOVIK.

In Lausitz Serb language vend, slovak, šlovak, človak  are sinonims.

more on Lausitz Serb here -
https://hr.wikipedia.org/wiki/Lu%C5%BEi%C4%8Dki_Srbi

Fent was old Slovenian word for young boy.

Word S-LA-Ven or S-LO-Ven is more then 3-composit word.

S stands for the god Veles who was a snake 

Vel is a VAWE in the first part of the name,

 eS is singular male noun extension

VeL also means a Veil

VaL is a wave

reversal LaV/LeV means a lion, Illion alternative name for Illyria

Illiad as name of Homer's epic contains Illa and Iada or Iata (oldest name of town Zadar.)

or better yet god known as epithet of God ZEUS

Welchan(os) is both Veles and Velikan (giant)

and Zeus was a snake god, off course, 

he stole it from the wavy-snaky Goddess above.

Zeus Velchan(os)


SK scytian and sclavic,
ILA is earth so then Ilovik is really  an earthling or "zemljak"
VEN is from Venet, Vendi, Anti and PhoenicianPhoenician is bicomposit from Veni + Cyan
Cyan is slavic Sinje or blue-Plavo

ChLowek is cognate to word Čelnik, described bellow in organisation of SELO or Village.

Seleni or seljeni - emigrants, imigrants

selo - village

seli - emigrates, oni GReju, mi GRemo - they walk or to go is again a Slavic root.
mi se KRecemo is a version of older GRe.

Čelnik is bicomposit of ChLowek + NIK

Nik extension in Slavic have intent of Winged Goddess Nike inegrated 

in occupational nouns such as Radnik, Ratnik, Pobjednik etc 

and Feminine nouns stemming from Nike are Radnica, Ratnica, Pobjednica etc

Goddess Nike have function in Slavic tongue as winning aspect.

off course, modern Greek have it's own NIK's but all these words are Slavic because roots in Slavic branch immensely while modern Greek language have no natural sequence, words are just names for things or deeds, meaning is lost.

ΝΙΚ looks like νιϰ -  VIK in 'latin' alphabet

this is why  Nike is Victory , merely a spelling problem.

Vik in slavic means LOUD. Loud word.

alternative; VuK or Vulk means a wolf.

Nike, Viktoria, Gloria, Paraskeva

Winged wolf in Orthodox Christian Church is called Paraskeva, she is friday or fifth day of the week.

ParaSkeva is bicomposit from Para-pero-perje-feather and

(s)Keva is female dog but most likely she Wolf because in Serbian naratives she is remembered as Mother Wolf.

All words with K in Slavic tongue have been depleted

with separation of SK and further branching in S or K words.

bitch in slavic branche

in wit russian, ukrainina, polish сука - Suka is bitch

in chech and slovak - Fena is bitch

in macedonian - Kučka is bitch

funniest is latin for bitch, it is Gloria - which is one of the meanings of the word Slavic

meanwhile in Russia...

depiction of Paraskeva

Skiti Bogoroditsa

Skiti Bogoroditsa

From Wikipedia, the free encyclopedia

Bogoroditsa is a Skete (smaller, dependent monastic houses) of the Agiou Panteleimonos monastery (Monastery of St. Panteleimon) in the monastic state of Mount Athos, Greece.

The Skete is situated in a forested area, between the monasteries of Vatopedi and Pantokrator. It is inhabited by Bulgarian monks and it follows the coenobitic way of monastic life. The complex became a Skete in 1818 and today has a main churches and secondary chapel.

Bogoroditsa lies on the site of the pre-existing monastery of Xylourgos. Xylourgos (meaning Carpenter) had been a fully, independent Russian community known from as early as 1020. The majority of the community moved in 1169 to the Monastery of St. Panteleimon, but Xylourgos continued to thrive through the 11th and 12th century.

Now pay attention!

The Kyriakon is dedicated to the Assumption of the Mother of God.

Kyriakon is KURJAK ON

means DOG HE literarly!

DOG is a GOD.

And once again he assumes her place.

Do I have to mention that women can't visit Athos?

There is notable conflation of daughter-woman-bitch expressions

in both ancient and modern Slavic languages.

Other example is Korai;

in Macedonia - as CER(es) or Korai,

Kera - also slavic for female dog in modern Macedonian, 

ќерка-kerka in todays Macedonian 

or kći, ćerka, kćerka in S. Slavic languages

with baby at her breast, 

or as IRENE, one of the Horae or Korai

the goddess of peace, with the boy 

PLUT(US) - PLOD in slavic tongue - in her arms. (T=D)

Word PLOD is used for child still in uterus in slavic

and PLODNA VODA for fertile water surrounding baby.

PLOD is also general word for fruit and vegetables and as epitet for fertile Earth.