Friday, 24 May 2013

LYRA ,slavic MAKOSH ,TURTLE in Asia or Grandmother Spider



Frigga as spinster
skilful spinster  Frigga is Vega in "Lyra" constellation
Her first name was Tir-Anna http://www.constellationsofwords.com/stars/Vega.html
spinning the all living in sound/frequency
sound/frequency = Water Godess
orginal Lyra had 7 strings - 7 heavens


Makos or Mara as Great Spinster of a life web.







Godess Frigga
Kybele


and/or

Phrygian snake




Frijjō ("Frigg-Frija") is the reconstructed name or epithet of a hypothetical Common Germanic love goddess, the most prominent female member of the *Ansiwitz (gods), and often identified as the spouse of the chief god, *Wōdanaz 

Phrygia is just other name for Anatolia



-term coined as "frigid women" comes from FAT-HER that hated FIRST women

-
 when your mind becomes still and stops dealing with data, it bigins to sort things out so I just realised that term frigid woman comes from Phrygian Cybele but more important is her "oracles" written in books and on paper so I think that Cybele pron.: /ˈsɪbɨliː/ (Phrygian: Matar Kubileya/Kubeleya "Kubeleyan Mother" is solo creator of KABALA or numerical and symbolic tablets from which future formulations could be spelled ,created and recreated. Powerfull knowledge have fallen into a wrong hands so this is why all symols and letters have been twisted so badly over time...Her connection to Lyra, URn and Myra is explanation of source of all creation and life on Earth.



-Phrygian- friggen- Frigga- frigid -- yes these connections make good sense, as also do Cybele- Sybil- sibilance, syllables as well.



Nikola Tesla's idea of a flag Illyria should have.
He knew he is a Goddesses child.

CONNECTION WITH " KABALA" and  KYBELE



Barbara Walker's Encyclopedia confirms the association of -- Matar Kubileya/Kubeleya "Kubeleyan Mother" -- with Cybele, [KYBEL]) and she also links it to KAABA [cf. Kabal]), and also to KA, "one of an Egyptian's seven souls", a "spirit twin"' -- Hindu Brahma also had a twin soul named KA which translates to "Who?".



(From Walker):

"KAABA is shrine of the sacred stone in Mecca, formerly dedicated to the pre-Islamic Triple Goddess Manat, Al-Lat (Allah), and Al-Uzza, the "Old Woman" worshipped by Mohammed's tribesmen the Koreshites [cf. KORE]. The stone was also called Kubaba, Kuba, or Kube [cf. cube] and has been linked with the name of Cybele (Kybela), the great Mother of the Gods.



The stone bore the emblem of the yoni, like the Black Stone worshipped by votaries of ARTEMIS. Now it is regarded as the holy center of patriarchal Islam, and its feminine symbolism has been lost, though priests of the KAABA are still known as SONS OF THE OLD WOMAN."


I also note the "Black Stone" which appears in illuminati symbolism, as well as the one in the U.N. Chapel. 

Ultimately, everything goes back to the Great Mother, no matter which cult or which name is used.

The Black Stone at Mecca
Vesica Piscis, Universal Yoni or Vagina
more here; http://mysteryoftheiniquity.com/2011/04/04/the-black-stone-at-mecca/

MER-KA-BA
Mer is sea as the symbol is sea, Ka is ankh/spirit, Ba is body

- actually the Mer-Ka-Ba is much more than just a vehicle of ascension. It can be, really, anything — since it is the primal pattern that created all things and all universes, both visible and invisible (see The Ancient Secret of the Flower of Life, volumes I & II).

In the Bible there is reference to Ezekiel and the wheels by which Ezekiel ascended into heaven.[3] This was the Mer-ka-Ba.

In the Torah, there is reference to the Merkavah (as it is spelled in Hebrew) which has two different meanings: One meaning is ''chariot,'' which is a vehicle; the other is the ''Throne of God.'' When the two definitions are combined, the true meaning comes to life.

In Ancient Egypt, this primal pattern was called the Mer-Ka-Ba. It was actually three words, not one. Mer meant a kind of light that rotated within itself. Ka meant spirit, in this case referring to the human spirit. And Ba meant the human body — though it also could mean the concept of Reality that spirit holds. And so the entire word in ancient Egypt referred to a rotating light that would take the spirit and the body from one world into another.


Credo Mutwa, the spiritual leader of the Zulu tribe in Africa explained  that Merkaba (one word) was a Zulu word meaning a space/time/dimension vehicle. He said that according to Zulu legend his entire tribe had come from another dimension here to Earth using the Merkaba."


Frigga coin
Frigga turned into friday
but real meaning is 5


Kybele with lions and as Queen of  Spades
queen meaning quint or 5


coins from Lezbos very often included Lyra
source; 
http://www.coinarchives.com/a/results.php?results=100&search=Mytilene



Kybeles statue carved in living rock
Lady of the Rocks     ;)
barbaric attempt to destroy all feminine after the statue was disgraced during crusades
now some Turks poured black paint over Magna Mater

Choctaw spider and Grandmother Spider
similar tales of a Great Spinster are to be found all around the world
story here; 
http://sfrc.ufl.edu/plt/activities_files/Grandmother_Spider_Steals_the_Fire.pdf


Very Interresting native depicting of a Grandmother Spider where she holds an Urn, same as winged female angels in Ziggurat of Ur where they poured water down to Urth and this native urn from the picture have pattern of flower of life drawn upon it which is symbol for life and water. Water is the only element that is showing us pattern of creation trough frequency/water/matter and urn is very similar to Omega symbol found almost with all Goddesses and Baphomets of old. Spider also have a pattern of 8 that could be connected with Sat-Urn cyclus and Venus rosetta.




Kuna mola (fine applique worn on garments) showing nine spiders guarding the portal to the Underworld. This Chibchan-speaking matrilineal / matrilocal people lives on islands off the eastern coast of Panama and over the border into Colombia. The word "mola" actually means "clothing."

This page is reserved for words of many more or less known or renown fem of this world.
To my amazement (i do leters, symbols, languages) there is so many different points of view and aspects of this worldly misery written by talented MA-STAR minds.







Viking stones of shame

The Stora Hammar Stone

Robert Ferguson wrote his interpretation of  the Stora Hammar Stone
and here are some parts of his statements. If one was just reading his texts one could never recognise 
them in real, nor did author mentioned obvious phallic shape of the rock once.




Interpretation of 11th century Stora Hammar Stone.
  Robert Ferguson states;Panel 1,
the top panel shows two warriors around another figure shown in violet, who appears to be unarmed.
  There is also a design to fill the blanks space.  The figures are smaller in size than the others, which might not represent the true scale.  If it does it would appear to show two children fighting against a effigy of some sort, for practice fighting.  Such mock fighting is attested in Norse literature and if the stone shows a progression in time from top to bottom, then this appears to be logical.  However, it is by no means certain and it isn’t clear who the figure in the center would be. Let us take this as our working interpretation of the first panel.
Obviously it is a woman and two men with swords attacking her.

  Robert Ferguson Panel 2,
second from the top, clearly shows a horse to the left, two swords set against the wall, and two figures, presumably the swords’ owners are walking to the right, each carrying something.
  On the right-hand side are what appear to be three figures gathered around a pool.  The two figures arriving appear to be carrying something like pieces of wood, and as their weapons are set aside, it is clearly something other than swords.  If these have been properly identified, and given the initial panel, are perhaps the same two figures when grown.  If they are carrying wood to a pool, the three men might well be diviners of some sort, and thus the purpose of their visit is for some form of prophetic knowledge.  But I am unaware of anyone ever floating wood in a pool or natural spring as a means of divination, and the panel remains open to quite a bit of conjecture.


What is he talking about? A pool?
Strangely seated or semi-laying down figure looks feminine and figure behind her holding something is not human.




Panel 3
Original carvings




Panel 3
presentation of stone slab

Robert Ferguson Panel 3,
 the third from the top, is the most noticed and regarded as showing some form of human sacrifice as a hanging to the god Odin.
  This is underscored by the valknut shown nearby.  However, there is nothing that has ever illustrated or proven that the valknut had anything to do with Odin, in fact the only sort of possible interpretation it could have is from its typical use around men of prominence mounted on horses, which might well be a symbol of divine power but nothing to do with Odin, as far as anyone has shown.  In addition to this there is the figure on a frame, which has been suggested to be a sacrificed dwarf of child.


Interpretor keep klinging to Odin that is not even in the picture and keeps denying the valknut - the death symbol that is clearly ingraved on a phallus shaped stone. This is picture of original stone with parts of his body sticking out in intention to rape a little girl.

Writter is Ferguson Robert.  The Vikings.  Penguin: London, 2009













in progress...


Hogne and Hild

A king by name Hogne had a daughter by name Hild. Her a king, by name Hedin, son of Hjarrande, made a prisoner of war, while King Hogne had fared to the trysting of the kings. But when he learned that there had been harrying in his kingdom, and that his daughter had been taken away, he rode with his army in search of Hedin, and learned that he had sailed northward along the coast. When King Hogne came to Norway, he found out that Hedin had sailed westward into the sea. Then Hogne sailed after him to the Orkneys. And when he came to the island called Ha, then Hedin was there before him with his host. Then Hild went to meet her father, and offered him as a reconciliation from Hedin a necklace; but if he was not willing to accept this, she said that Hedin was prepared for a battle, and Hogne might expect no clemency from him. Hogne answered his daughter harshly. When she returned to Hedin, she told him that Hogne would not be reconciled, and bade him busk himself for the battle. And so both parties did; they landed on the island and marshaled their hosts. Then Hedin called to Hogne, his father-in-law, offering him a reconciliation and much gold as a ransom. Hogne answered: Too late do you offer to make peace with me, for now I have drawn the sword Dainsleif, which was smithied by the dwarfs, and must be the death of a man whenever it is drawn; its blows never miss the mark, and the wounds made by it never heal. Said Hedin: You boast the sword, but not the victory. That I call a good sword that is always faithful to its master. Then they began the battle which is called the Hjadninga-vig (the slaying of the Hedinians); they fought the whole day, and in the evening the kings fared back to their ships. But in the night Hild went to the battlefield, and waked up with sorcery all the dead that had fallen. The next day the kings went to the battlefield and fought, and so did also they who had fallen the day before. Thus the battle continued from day to day; and all they who fell, and all the swords that lay on the field of battle, and all the shields, became stone. But as soon as day dawned all the dead arose again and fought, and all the weapons became new again, and in songs it is said that the Hjadnings will so continue until Ragnarok. 

Saxo Grammaticus relates that Hithinus was the prince of a Norwegian tribe and a small man. Hithinus fell in love with Hilda, the daughter of Höginus, a strongly built Jutish chieftain. Hithinus and Hilda had in fact been so impressed with each other's reputation that they had fallen in love before meeting.so who is Saxo Grammaticus?
Saxo Grammaticus (c. 1150 – c. 1220) also known as Saxo cognomine Longus was a Danish historian and author, thought to have been a secular clerk or secretary to AbsalonArchbishop of Lund, foremost advisor toValdemar I of Denmark. He is the author of the first full history of Denmark.

side monuments are phallic shaped
while two in the center represent Godesses ,snakes and trinity