I did personaly came to same conclusion that
Greeks are not Macedonians just by observing mosaics and statues.
Greeks are not Macedonians just by observing mosaics and statues.
Difference between todays Greeks and todays Macedonians
are in their hair colours and facial features.
are in their hair colours and facial features.
Macedonians ARE the people that call themselves Makedonians today with all of
the facial features as they always had.
the facial features as they always had.
Bias author speaks about is contradiction between facts of ancient tribes or peoples in those days, for example Ahayans sacked Troja in Lydia but it is Macedonian King Phillip that took evidence of bloodshead ,rape and murder of the Hellenic/Illinic Goddess into his grave.
But the modern Histerians say that is all Greek.
Trachians who already have been on Helm/Balkan cause they arrived in first invasive wave on Helm registrated around bronze age with their horses slaying terryfied populace in most horrific manner but they haven't been the ones to des-troy Troja, they became alies of Troja during Ahayan attack.
But they are also Greek.
Later on when Ahayans or Pelasgians formed ancient Macedonia they fought Greeks and never once did they equated themselves with Greeks (whoever they were).
But in the books it is all Greek....
Makedonians = Pelasgians
Both Pelasgians and Thracians are denominated as Scytians.
Macedonia is NOT Greek
Ancient Greek Historian
The ancient Greek historian Diodorus wrote much of the history of Macedonia from the times of Philip II and Alexander the Great up to the last Macedonian king Perseus. In his writings, Diodorus is clear that the ancient Macedonians were a distinct nation, not related to any of the Balkan peoples (Greeks, Thracians, and Illyrians). The below 40 quotes from his books XVII, XVIII, XIX, XX, XXII, XXVIII, XXIX, XXXI, and XXXII are indeed an overwhelming proof of that:
 For even Greeks – Thespians, Plataeans and Orchomenians, and some other hostile to the Thebans who had joined the king (of the Macedonians) in the campaign. 17.13.5.
 For many days the king lay helpless under his treatment, and the Greeks who had been settled in Bactria and Sogdiana, who had long borne unhappily their sojourn among peoples of another race and now received word that the king has died of his wounds, revolted against the Macedonians. They formed a band of 3000 men and underwent great hardship on their homeward route. Later they were massacred by the Macedonians after Alexander’s death. 17.99.5-6.
 The Macedonians and Alexander backed Coragus because he was one of them while the Greeks favored Dioxippus. 17.100.4.
 Then the Macedonian (Coragus) poised his long lance and charged, but the Greek (Dioxippus), when he came within reach, struck the spear with his club and shuttered it. After these two defeats, Coragus was reduced to continuing the battle with sword, but as he reached for it, the other leaped upon him and seized his swordhand with his left, while with his right hand the Greek upset the Macedonian’s balance and made him lose his footing. 17.100.6-7
 He (Alexander the Great) was plainly disappointed at the defeat of the Macedonian. Dioxippus released his fallen opponent, and left the field winner of the resounding victory and bedecked with ribands by his compatriots, as having brought a common glory to all Greeks. 17.101.1-2.
 From Europe, the Greek cities AND the Macedonians also sent embassies, as well as the Illyrians and most of those who dwell about the Adriatic Sea, the Thracian peoples and even those of their neighbors the Gauls, whose people became known then first in the Greek world. 17.113.2.
 When Perdiccas heard of the revolt of the Greeks, he drew by lot from the Macedonians 3000 infantry and 800 horsemen. 18.7.3
 They (the Greeks) had more then 20000 foot soldiers and 3000 horse. 18.7.2. 3000 of these 23000 Greeks were led by a "traitor" who "left his allies without warning and withdrew to e certain hill, taking his 3000 men". 18.7.6.
 When oaths to this effect had been sworn and the Greeks were interspersed among the Macedonians, Pithon was greatly pleased, seeing that the affair was progressing according to his intentions; but the Macedonians remembering the orders of Perdiccas and having no regard for the oaths that had been sworn, broke faith with the Greeks. Setting upon them unexpectedly and catching them off their ground, they shot them all down with javelins and seized their possessions as plunder. Pithon then, cheated of his hopes, came back with the Macedonians to Perdiccas. 18.7.8-9
 When Alexander died a short time thereafter and left no sons as successors to the kingdom, the Athenians ventured to assert their liberty (from Macedonia) and to claim the leadership of the Greeks. 18.9.1
 When the Aetolians listened to him gladly they gave him 7000 soldiers, he sent to the Locrians and the Phocians and the other neighboring peoples and urged them to assist their freedom and rid Greece of the Macedonian despotism. 18.9.5.
 The decree of the Assembly of Athens: "people should assume responsibility for the common freedom of the Greeks and liberate the cities that were subject to (Macedonian) garrisons; that they should prepare 40 quadriremes and 200 triremes (ships); that all Athenians up to age of 40 should be enrolled; that three tribes should guard Attica, and that the other seven should be ready for campaign beyond the frontier; that envoys should be sent to visit the Greek cities and tell them that formerly the Athenian people, convinced that all Greece was the common fatherland of the Greeks, had fought by see against those (Macedonian) barbarians who had invaded Greece to enslave her, and that now too Athens believed it necessary to risk lives and money and ships in defense of the common safety of the Greeks." 18.10.1-3.
 Of the rest of the Greeks, some were well disposed toward the Macedonians, others remained neutral. 18.11.1
 A few of the Illyrians and the Thracians joined the alliance (with the Greeks) because of their hatred of the Macedonians. 18.11.1-2
 As soon as, however, as he learned of the movement concerted against him by the Greeks, he left Sippas as general of Macedonia, giving him a significant army and bidding him enlist as many men as possible, while he himself, taking 13000 Macedonians and 600 horsemen, set out from Macedonia to Thessaly (into Greece). 18.12.2
 Now that this great force had been added to the Athenians, the Greeks, who far outnumbered the Macedonians, were successful. 18.12.4
 As the Macedonians defended themselves stoutly, many of the Greeks who pushed on rashly were killed. 18.12.1-2
 Antiphilus, the Greek commander, having defeated the Macedonians in a glorious battle played a waiting game, remaining in Thessaly and watching for the enemy to move. The affairs of the Greeks were thus in thriving condition, but since the Macedonians had command of the sea, the Athenians made ready other ships… 18.15.7-8.
 Then after such a combat I have described, the battle was broken off, as the scales of victory swung in favour of the Macedonians. More then 500 of the Greeks were killed in the battle, and 130 of the Macedonians. 18.17.5
 The commandant of the garrison of that city, Archelaus, who was a Macedonian by RACE, welcomed Attalus and surrendered the city to him… 18.37.3-4.
 Seleucus and Pithon again tried to persuade the Macedonians to remove Eumenes from his command and to cease preferring against their own interests a man who was a foreigner and who had killed very many Macedonians. 19.13.1
 Peucestes (Macedonian commander) had 10000 Persian archers and slingers, 3000 men of every origin equipped for service in the Macedonian array, 600 Greek and Thracian cavalry and more then 400 Persian horsemen. 19.14.5.
 Although the risk involved in all these circumstances was clear, nonetheless she decided to remain there, hoping that many Greeks AND Macedonians would come to her aid by sea. 19.35.6.
 Then, after making a truce with the other Boeotians and leaving Eupolemus as general for Greece, he went into Macedonia, for he was apprehensive of the enemy’s crossings. 19.77.5-6
 In this year Antigonus ordered his general Ptolemaeus into Greece to set the Greeks free… 19.77.2
 Ptolemaeus, the general of Antigonus, had been placed in charge of affairs thoughout Greece; 19.87.3 (not in Macedonia).
 This was the situation in Asia and in Greece AND Macedonia. 19.105.4
 And first he planned to establish order in the affairs of Greece … and then go on against Macedonia itself if Cassander did not march against him. 20.102.1
 While these held office, Cassander, king of the Macedonians, on seeing that the power of the Greeks was increasing and that the whole war was directed against Macedonia, became much alarmed about the future. 20.106.1-2
 Demetrius was followed by 1500 horsemen, not less then 8000 Macedonian foot-soldiers, mercenaries to the number of 15000, 2500 from the cities throughout Greece. 20.110.4
 The utmost spirit or rivalry was not lacking on either side, for the Macedonians were bent on saving their ships, while the Siceliotes wished not only to be regarded as victors over the Carthaginians and the barbarians of Italy, but also to show themselves in the Greek arena as more then a match for the Macedonians, whose spears had subjected both Asia and Europe. 21.2.2
 Brennus, the king of the Gauls … invaded Macedonia and engaged in battle. Having in this conflict lost many man .. as lacking sufficient strength … when later he advanced into Greece and to the oracle of Delphi which he wished to plunder. 22.9.1-2
 A native of Terentum, Heracleides was a man of surprising wickedness, who had transformed Philip from a victorious king into a harsh and godless tyrant, and had thereby incurred the deep hatred of all Macedonians AND Greeks. 28.9.2
 Flamininus held that Philip (the Macedonian king) must completely evacuate Greece, which should thereafter be ungarrisoned and autonomous. 28.11.1
 To this Flamininus replied that there was no need of arbitration whom he ha wronged; furthermore he himself was under orders from the Senate to liberate Greece (from Macedonia). 28.11.3-4
 When the news of settlement reached him, Flamininus summoned the leading men of all Greece, and convoking an assembly repeated to them Rome’s good services to the Greeks. 28.13.2 (Macedonians excluded from the leading men of Greece)
 In defense of the settlement made with Nabis he (Flamininus) pointed out that the Romans had done what was in their power, and that in accordance with the declared policy of the Roman people all the inhabitants of Greece were now free (of Macedonia), ungarrisoned, and most important of all, governed by their own laws. 28.13.3
 Philip threatens the Greek Thessalians: "They were not aware, he said, that the Macedonian sun had not yet altogether set." 29.16.1-2
 He said, namely, that after seeing the sun rise as he was about to begin transporting his army from Italy to Greece… five day later he arrived in Macedonia. 31-11.2-4
 Having as his accomplice a certain harpist named Nicolaus, a Macedonian by birth… 32.15.9
"It came to pass, that during the absence of exertion on the part of the Greeks, the name of the Macedonians, previously mean and obscure, rose into notice; and Philip, who bad been kept three years as a hostage at Thebes, and had been imbued with the virtues of Epaminondas and Pelopidas, imposed power of Macedonia, like a yoke of bondage, upon the necks of Greece and Asia" [6.9].
"Philip assigned the number of troops to be furnished by each state and only the King of Macedonia will be the commander of their forces. Weather Macedonia was attacked or was in a war with any other power, the Greek troops assigned by Philip had to support the Macedonian army and serve under him as their general. It's obvious that Philip had Persia in mind and knew that this is the point that obligated the Greeks to serve his dream of conquering that empire. The Macedonian army, which will have the exclusive status, was to be supported by the Greek army and by the armies of the adjacent conquered nations" [9.5.5-8].
"Antipater was appointed governor of Macedonia and Greece" [13.4.5]
"After the death of Pyrrhus there were great warlike commotions not only in Macedonia, but in Asia and Greece" [26.1.1]
Ancient Greek Historian
The Campaigns of Alexander
 "Destiny had decreed that Macedon should wrest the sovereignty of Asia from Persia, as Persia once had wrested it from the Medes, and the Medes, in turn, from the Assyrians." [p. 111]
 "Our enemies are Medes and Persians, men who for centuries have lived soft and luxurious lives; we of Macedon for generations past have been trained in the hard school of danger and war. Above all, we are free men, and they are slaves." [p.112]
 "When received the report that Alexander was moving forward to the attack, he sent some 30,000 mounted troops and 20,000 light infantry across the river Pinarus, to give himself a chance of getting the main body of his army into position without molestation. His dispositions were as follows:
in the van of his heavy infantry were his 30,000 Greek mercenaries, facing the Macedonian infantry, with some 60,000 Persian heavy infantry- known as Kardakes." [p.114]
 [Book II - Battle of Issus] "Darius' Greeks fought to thrust the Macedonians back into the water and save the day for their left wing, already in retreat, while the Macedonians, in their turn, with Alexander's triumph plain before their eyes, were determined to equal his success and not forfeit the proud title of invincible, hitherto universally bestowed upon them. The fight was further embittered by the old racial rivalry of Greek and Macedonian." [p.119]
 "The cavalry action which ensued was desperate enough, and the Persians broke only when they knew that the Greek mercenaries were being cut and destroyed by the Macedonian infantry." [p.119-20]
 "The same painstaking attention to details is evident in administrative matters. Appointments of governors are duly mentioned, and throughout his book Arrian is careful to give the father's name in the case of Macedonians, e.g. Ptolemy son of Lagus, and in the case of Greeks their city of origin." [p.25]
 "In the spring of 334 Alexander set out from Macedonia, leaving Antipater with 12,000 infantry and 1,500 cavalry to defend the homeland and to keep watch on the Greek states." [p.34]
 "The backbone of the infantry was the Macedonian heavy infantry, the 'Foot Companions', organized on territorial basis in six battalions (taxeis) of about 1,500 men each. In place of the nine-foot spear carried by the Greek hoplite, the Macedonian infantryman was armed with a pike or sarissa about 13 or 14 feet long, which required both hands to wield it. The light circular shield was slung on the left shoulder, and was smaller than that carried by the Greek hoplite which demanded the use of the left arm. Both, Greek and Macedonian infantry wore greaves and a helmet, but it is possible that the Macedonians did not wear a breastplate. The phalanx (a heavy infantry), like all the Macedonian troops had been brought by Philip to a remarkable standard of training and discipline." [p.35]
 Modern Greeks, have used this particular passage as evidence of Alexander's greekness. Alexander sent to Athens, as an offering to the goddess Athena, 300 full suits of Persian armor, with the following inscription:
"Alexander, son of Philip, and the Greeks (except the Lacedaemonians) dedicate these spoils, taken from the Persians who dwell in Asia." [p.76]
J.R. Hamilton, Associate professor of Classics and Ancient History from the University of Auckland, New Zealand, writes: 'In view of the small part that the Greeks had played in the battle the inscription (with its omission of any mention of the Macedonians) must be regarded as propaganda designed for his Greek allies. Alexander does not fail to stress the absence of the Spartans.'
 Alexander's rationale as to why he would not like to engage the Persian fleet in a battle:
"In the first place, it was to rush blindly into a naval engagement against greatly superior forces, and with an untrained fleet against highly trained Cyprian and Phoenician crews; the sea, morever, was a tricky thing - one could not trust it, and he was not going to risk making a present to the Persians of all the skill and courage of his men; as to defeat, it would be very serious indeed and would affect profoundly the general attitude to the war in its early stages, above all by encouraging the Greeks to revolt the moment they got news of a Persian success at sea." [p.80]
 Alexander speaking to his officers: ".......But let me remind you: Through your courage and endurance you have gained possession of Ionia, the Hellespont, both Phrygias, Cappadocia, Paphlagonia, Lydia, Caria, Lycia, Pamphylia, Phoenicia and Egypt; the Greek part of Libya is now yours, together with much of Arabia, lowland Syria, Mesopotamia, Babylon, and Susia;........." [p.292]
 Alexander addressing his troops: With all that accomplished, why do you hesitate to extend the power of Macedon - your power- to the Hyphasis and the tribes on the other side? [p.293] Arrian, book 5.
 Alexander continues to address his troops: "Gentlemen of Macedon, and you my friends and allies, this must not be. Stand firm; for well you know that hardship and danger are the price of glory, and that sweet is the savour of a life of courage and of deathless renown beyond the grave." [p.294]
 Alexander continues to speak to his Macedonians and allies: "Come, then; add the rest of Asia to what you already possess - a small addition to the great sum of your conquests. What great or noble work could we ourselves have achieved had we thought it enough, living at ease in Macedon, merely to guard our homes, excepting no burden beyond checking the encroachment of the Thracians on our borders, or the Illyrians and Triballians, or perhaps such Greeks as might prove a menace to our comfort." [p.294] Arrian, Book 5.
Quintus Curtius Rufus
The History of Alexander - Translation by John Yardley - Penguin Classics
 "Alexander meanwhile dealt swiftly with the unrest in Greece - not only did the Athenians rejoice at Philip’s death, but the Aetolians, the Thebans, as well as Spartans and the Peloponnesians, were ready to throw off the Macedonian yoke. (Diod. 17.3.3-5) - and he marched south into Thessaly, demanding the loyalty of its people in the name of their common ancestors, Achilles (Justin 11.3.1-2; cf. Diod. 17.4.1). And with speed and diplomacy Alexander brought the Thebans and Athenians into submission (Diod. 17.4.4-6) [p.20]
[The "unrest in Greece" encompasses all the city-states in Greece. These city-states were ready to throw off the Macedonian yoke. Here we have a clear delineation between Greek city-states, who were the conquered party, and Macedonia, the conqueror. This quote in a very unambiguous way illustrates how pitiful and ridiculous is the modern Greeks’ position when they claim, or equate, Macedonia as being one of, or the same as, the Greek city states. "Thebans and Athenians into submission" means one thing: Greece was won by the spear; it was a war of conquest. Therefore, modern Greeks’ position that Alexander "united" the Greek city-states, rests on euphemistic foundation, and as such, has no validity with historical justice. Bottom line is, that there was no "unification" of the Greek states by Alexander or his father Philip II. When one "unifies" one does not force submission of the subjects. When one unifies, there is no "yoke" to be thrown off.]
 "It was decided to raze the city to the ground as a lesson to all Greek states which contemplated rebellion." [p.21] [Point of interest: "as a lesson to all Greek states". This statement indicates that Macedonia was not, and could not be included in Greece, for Macedonia was the one "giving" the lesson.]
 "Alexander also referred to his father, Philip, conqueror of Athenians, and recalled to their minds the recent conquest of Boeotia and the annihilation of its best known city." [p.41]
 Alexander, in a letter, responds to Darius: "His Majesty Alexander to Darius: Greetings. The Darius whose name you have assumed wrought utter destruction upon the Greek inhabitants of the Hellespontine coast and upon the Greek colonies of Ionia, and then crossed the sea with a mighty army, bringing the war to Macedonia and Greece." [p.50-1] [Alexander here himself clearly separates Greece from Macedonia]
 "From here the Macedonians crossed to Mitylene which had been recently seized by the Athenian Chares, and was now held by him with a garrison of Persians, 2,000 strong. Unable to withstand the siege, Chares surrendered the city on condition that he be allowed to leave in safety, after which he made for Imbros. The Macedonians spared those who surrender." [p.63]
["Athenian" Chares with 2,000 of Persian soldiers fighting against Alexander’s Macedonians. Another example of Greeks fighting against Macedonia. If this was a war to revenge Greece from Persia, Greeks would have not have fighting on the side of the Persians against the Macedonians. The truth is that they hated the Macedonians more for conquering Greece, then they did the Persians.]
 "There is a report that, after the king had completed the Macedonian custom of marking out the circular boundary for the future city-walls with barley-meal, flocks of birds flew down and fed on the barley. Many regarded this as unfavorable omen, but the verdict of the seers was that the city would have a large immigrant population and would provide the means of livelihood to many countries." [p.69] [The Macedonians had their own distinct customs]
 "As it happened, Alexander had been sent from Macedonia a present of Macedonian clothes and a large quantity of purple material." [p.97] [Macedonian clothes, and purple material. (Macedonian customs 2) Macedonians dressed differently than the Greeks. One very peculiar feature being the kautsia, the well known Macedonian hat.]
 "...but the king’s conscience would not permit him to leave his men unburied, for by Macedonian convention there is hardly any duty in military life as binding as burial of one’s dead." [p.100]
 Inflamed with greed for kingship, Bessus and Nabarzanes now decided to carry out the plan they had long been hatching. [The plot to kill Darius the III.] "If, as they feared, Alexander rejected their treacherous overtures, they would murder Darius and head for Bactria with the troops of their own people. However, open arrest of Darius was impossible because the Persians, many thousands strong would come to the aid of their king, and the loyalty of the Greeks also caused apprehension." [p.111] [The Greeks remained loyal to Persia and against Alexander and his Macedonians to the end]
 Patron, the Greek commander, speaks with Darius: "Your Majesty", said Patron, "we few are all that remain of 50,000 Greeks. We were all with you in your more fortunate days, and in your present situation we remain as we were when you were prospering, ready to make for and to accept as our country and our home any lands you choose. We and you have been drawn together both by your prosperity and your adversity. By this inviolable loyalty of ours I beg and beseech you: pitch your tent in our area of the camp and let us be your bodyguards. We have left Greece behind; for us there is no Bactria; our hopes rest entirely in you - I wish that were true of the others also! Further talk serves no purpose. As a foreigner born of another race I should not be asking for the responsibility of guarding your person if I thought anyone else could do it." [p.112-13]
[50,000 strong Greeks were with Darius fighting the Macedonians, while Alexander took only 7,000 Greeks next to his Macedonians which served as "hostages" and "were potential trouble makers", (Green) which he got rid of only when he learned that the rebellion in Greece against the Macedonian occupation forces there was suppressed (Badian, Borza). The fact that 50,000 Greeks were fighting Alexander’s Macedonians shows clearly that their loyalty and their numerical superiority lies with Darius and his Persians, not with Alexander and his Macedonians. As Peter Green puts it: "if this was a Greek conquest where were the Greek troops?" Alexander’s conquest can not therefore be at all a Greek conquest, but simply a Macedonian conquest.]
 "Men! If you consider the scale of our achievements, your longing for peace and your weariness of brilliant campaigns are not at all surprising. Let me pass over the Illyrians, the Triballians, Boeotia, Thrace, Sparta, the Aecheans, the Peloponnese - all of them subdued under my direct leadership or by campaigns conducted under my orders of instructions." [p.121-22]
[The Greeks of Boeotia, Sparta, Aechea, Peloponnese - "all of them subdued"; Alexander himself cleraly considers Greece subdued, not united]
 "In capital cases it was a long-established Macedonian practice for the king to conduct the trial while the army (or the commons in peace-time) acted as jury, and the position of the king counted for nothing unless his influence had been substantial prior to the trial." [p.135] [Another Macedonian custom]
 Alexander speaks: "The Macedonians are going to judge your case," he said. "Please state whether you will use your native language before them."
Philotas: "Besides the Macedonians, there are many present who, I think, will find what I am going to say easier to understand if I use the language you yourself have been using, your purpose, I believe, being only to enable more people to understand you."
Then the king said: "Do you see how offensive Philotas find even his native language? He alone feels an aversion to learning it. But let him speak as he pleases - only remember he as contemptuous of our way of life as he is of our language." [p.138]
[This is again Alexander himself clearly separates the Macedonian as an independent language and the Macedonian way of life, from the Greek language and the Greek way of life which Philotas had referred to be the diplomatic language in the Macedonian court]
 "The general feeling was that Philotas should be stoned to death according to Macedonian customs, but Hephaestion, Craterus, and Coenus declared that torture should be employed to force the truth out of him, and those who had advocated other punishment went over to their view." [p.142] [Another Macedonian custom]
 "What they feared was the Macedonian law which provided the death penalty also for relatives of people who had plotted against the king." [p.143]
 "While Alexander was in stationary camp here, reports arrived from Greece of the insurrection of the Peloponnesians and the Laconians." [Alexander learns about the revolt of the Greeks against the Macedonians]
 "Roxane’s father was transported with unexpected delight when he heard Alexander’s words, and the king, in the heat of passion, ordered bread to be brought, in accordance with their traditions, for this was the most sacred symbol of betrothal among the Macedonians." [p.187] [Another Macedonian custom]
 [Alexander attempts to appropriate divine honours to himself] "He wished to be believed, not just called, the son of Jupiter, as if it were possible for him to have as much control over men’s minds as their tongues, and to give orders for the Macedonians to follow the Persian customs in doing homage to him by prostrating themselves on the ground. To feed this desire of his there was no lack of pernicious flattery - over the course of royalty, whose power is often subverted by adulation than by an enemy. Nor were the Macedonians to blame for this, for none of them could bear the slightest deviation from tradition; rather it was the Greeks, whose corrupt ways had also debased the profession of the liberal arts." [p.187-8] [Macedonian traditions, this passage above, without any ambiguity, strongly implies that the ancient Macedonians were distinct ethnic group of people markedly differed from the Greeks.]
 "Accordingly, one festive day, Alexander had a sumptuous banquet organized so that he could invite not only his principle friends among the Macedonians and Greeks but also the enemy nobility." [p.188] [Greeks and Macedonians clearly separated]
 [The trial of Hermolaus] "As for you Callisthenes, the only person to think you a man (because you are an assassin), I know why you want him brought forward. It is so that the insult which sometimes uttered against me and sometimes heard from him can be repeated by his lips before this gathering. Were he a Macedonian I would have introduced him here along with you - a teacher truly worth of his pupil. As it is, he is an Olynthian and does not enjoy the same rights." [p.195]
[Calisthenes could not be brought in front of the army (the jury), because he was a Greek and not a Macedonian. Callisthenes’ ethnicity is of primary significance here. Similarly, Eumenes’ ethnicity was the primary determining factor in the final outcome. It is also suggested in Plutarch Eum. 3.1, where Eumenes expresses his belief that, being a foreigner, he had no right to take sides in the dispute which broke out among the Macedonians over the succession to Alexander after the latter’s death. Furthermore, in Diodoros’ narrative 19.13.1 Seleucos urges Eumenes’ officers and men to desert him because he is a foreigner, who, furthermore, has killed many Macedonians. The wealth of evidence supporting the fact that ancient Macedonians were a separate ethnos from the Greeks is overwhelming. Eumenes and Callisthenes, being foreigners, foreign born individuals - Greeks, did not stand a chance among the Macedonians. At the end, their Greek ethnicity cost them their lives.]
 [Alexander speaks to his Macedonians] "Where is that shout of yours that shows your enthusiasm? Where that characteristic look of my Macedonians?" [p.217]
 "Starting with Macedonia, I now have power over Greece; I have brought Thrace and the Illyrians under my control; rule the Triballi and the Maedi. I have Asia in my possession from the Hellespont to the Red Sea." [p.227]
 At a banquet prepared by Alexander for the ambassadors of certain tribes from India, among the invited guest present was the Macedonian Horratas and the Greek boxer named Dioxippus. Now at the feast the Macedonian Horratas who was already drunk, began to make insulting comments to Dioxippus and to challenge him, if he were a man, to fight a duel. Dioxippus agreed and the two men fought rather short fight with Dioxippus emerging a victor. A huge crowd of soldiers, including the Greeks, supported Dioxippus. "The outcome of the show dismayed Alexander, as well as the Macedonian soldiers, especially since the barbarians had been present, for he feared that a mockery had been made of the celebrated Macedonian valour." [p.229]
 "But destiny was already bringing civil war upon the Macedonian nation." [p.254]
 "The customary purification of the soldiers by the Macedonian kings involved cutting a bitch in two and throwing down her entrails on the left and right at the far end of the plain into which the army was to be led. Then all the soldiers would stand within that area, cavalry in one spot, phalanx in another." [p.255] [Another Macedonian custom]
The difference between ancient Macedonians and the ancient Greeks is obvious. It is not a matter for debate. Language, customs, traditions and the every-day soldier’s behavior, all point to two distinct and separate ethnic groups. In short, the ancient Macedonians were simply that – Macedonians, and the Greeks were foreign people next to them.
AND MANY MORE...