Profit MUHAMMAD
many thanks to;
http://www.truthbeknown.com/islam.htm
http://www.truthbeknown.com/islam.htm
Islamic Depictions of Mohammed with Face Hidden
http://zombietime.com/mohammed_image_archive/islamic_mo_face_hidden/
The Origins of Islam
by D.M. Murdock/Acharya S
The Harvard Pluralism Project
An April 2001 survey by CAIR
found 69 percent of Muslims in America saying it is "absolutely
fundamental" or "very important" to have Salafi (similar to
radical Wahhabi Islamic ideology) teachings at their mosques (67 percent of
respondents also expressed agreement with the statement "America is an
immoral, corrupt society").
Dr. Moorthy Muthuswamy
The Qur'an tells us:
"not to make friendship with Jews and Christians" (5:51), "kill
the disbelievers wherever we find them" (2:191), "murder them and
treat them harshly" (9:123), "fight and slay the Pagans, seize them,
beleaguer them, and lie in wait for them in every stratagem" (9:5). The
Qur'an demands that we fight the unbelievers, and promises "If there are
twenty amongst you, you will vanquish two hundred: if a hundred, you will
vanquish a thousand of them" (8:65).
Women Oppression and Cultural
Bigotry
This repression of the female
is sadly ironic when one considers the roots of Islam, but it is not unexpected
in a world that, for the past severalFour Muslim women in Kuwait City
waiting for their (shared) husband. 'Kuwait law allows each Muslim
husband up to four wives, who must be covered from head toe while in public and
walk behind the man.' (Photo: SSgt. Derrick C. Goode, USAF) thousand years, has
done everything within its power to subjugate women simply because of physical
differences, a male-domination need shared with the apes and other "lesser
beasts." While some may claim that this subjugation and enslavement of
women is a cultural tradition, rather than a religious one, it matters not, for
it comes hand-in-hand with religions which teach that there is some separate
outerspace god who is exclusively male. In Islam, this god is interpreted
through the minds of Muslims as being an Arab or Persian man, as opposed to the
Jewish man of the Judeo-Christian ideology.
What are the origins of
Islam? Well, the Muslim religion is obviously built upon the Judeo-Christian
tradition, but it is also a reaction to said tradition, which excluded and
vilified the various Arab cultures. Like their Jewish brothers and sisters, the
Semitic Arabs trace their lineage to the biblical patriarch Abraham, who is
depicted in the Bible as having mated with Hagar the Egyptian, producing the
progenitor of the Arab race, Ishmael. While the Jewish contingent interprets
this tale to justify its own ethnocentric ideology, Muslims interpret it to fit
theirs, claiming that "God" would make of Ishmael's people a
"great nation" (Gen 21:18).
The Fictional Patriarch
Like numerous biblical
characters, Abraham is evidently a mythological construct, not a "real
person." As superb independent scholar Barbara G. Walker states in The
Woman's Encyclopedia of Myths and Secrets (5-6) concerning Abraham:
"This name meaning
'Father Brahm' seems to have been a Semitic version of India 's patriarchal god Brahma; he was also the
Islamic Abrama, founder of Mecca .
But Islamic legends say Abraham was a late intruder into the shrine of the
Kaaba. He bought it from priestesses of its original Goddess. Sarah, 'the
Queen' was one of the Goddess's titles, which became a name of Abraham's
biblical 'wife.' Old Testament writers pretended Sarah's alliances with
Egyptian princes were only love-affairs arranged by Abraham for his own profit—which unfortunately presented him as a pimp (Genesis
12:16) as well as a would-be murderer of his son (Genesis 22:10).
Abraham
sacrificing Isaac; Rembrandt, 1635"In the tale of Isaac's near-killing,
Abraham assumed the role of sacrificial priest in the druidic style, to wash
Jehovah's sacred trees with the Blood of the Son: an ancient custom, of which
the sacrifice of Jesus was only a late variant. Jehovah first appeared to
Abraham at the sacred oak of Shechem, where Abraham built his altar. Later
Abraham build an altar to the oak god of Mamre at Hebron . Even in the 4th century A.D., Constantine said
Abraham's home at the Oak of Mamre was still a shrine: 'It is reported that
most damnable idols are set up beside it, and that an altar stands hard by, and
that unclean sacrifices are constantly offered.'"
Allah—Remake of
the Moon Goddess
This
description of Abraham's origins means that Judaism is built upon hoary myths,
such that neither of its offshoot religions, Christianity and Islam, can
truthfully claim to be of divine or "inspired" origin. As concerns
the god of Islam, Allah, Walker (22) has this to say:
"Late
Islamic masculinization of the Arabian Goddess, Al-Lat or Al-Ilat—the Allatu of
the Babylonians—formerly worshipped at the Kaaba in Mecca . It has been shown that 'the Allah of
Islam' was a male transformation of 'the primitive lunar deity of Arabia .' Her ancient symbol the crescent moon still
appears on Islamic flags, even though modern Moslems no longer admit any
feminine symbolism whatever connected with the wholly patriarchal Allah."
Indeed, the
Koran verifies Allah's lunar or night-sky status: "Remember the name of our
Lord morning and evening; in the night-time worship Him: praise Him all night
long." (Q 76:23) And at Q 2:189: "They question you about the phases
of the moon. Say: 'They are seasons fixed for mankind and for the
pilgrimage.'"
In Pagan Rites
in Judaism (97), Theodor Reik states, in a chapter called "The ancient
Semitic moon-goddess":
"All
Semites had once a cult of the moon as supreme power. When Mohammed overthrew
the old religion of Arabia , he did not dare
get rid of the moon cult in a radical manner. Only much later was he powerful
enough to forbid prostration before the moon (Koran Sure 4:37). Before Islamic
times the moon deity was the most prominent object of cults in ancient Arabia . Arab women still insist that the moon is the
parent of mankind.
Horned goddess
Ishtar"Sir G. Rawlinson traces the name Chaldeans back to the designation
of the ancient capital Ur
(Chur) to be translated as moon-worshipers. The Semitic moon-god was 'the
special deity and protector of women.' The Babylonians worshiped the goddess
Ishtar, who is identical with the great Arabian goddess and has the epithet Our
Lady... She also has the title Queen of Heaven, which really means the Queen of
the Stars. She was horned and was, as all lunar goddesses, represented by a
heavenly cow.
"The
Hebrew tribes, or rather their ancestors, were the latest wave of migrants from
Arabia . The cult of their god was associated
with Mount Sinai —the mountain of the moon. The
experts assume that the name Sinai derived from Sin, the name of the Babylonian
moon-god. In Exodus (3:1) Sinai is called the 'mountain of the Elohim. This
suggests that it has long been sacred.'
"In the
Old Testament, which is a collection of much earlier, often edited writings,
the moon appears as a power of good (Deut. 33:4) or of evil (Ps. 12:16). Traces
of ancient moon-worship were energetically removed from the text by later
editors. A few remained, however, and can be recognized in the prohibitions of
Deuteronomy. In 4:19 the Israelites are warned: 'And lest thou lift up thine
eyes upon heaven, and when thou seest the sun, and the moon, and the stars,
even all the host of heaven, and be led astray to worship them, and serve
them,' and in 17:3 the punishment of stoning is prescribed for the person who
'hath gone and served other gods, and worshipped them, either the sun, or moon,
or any of the host of heaven...' The Lord predicts (Jer. 8:2) that the bones of
kings and princes of Judah
will not be buried, but spread 'before the sun, and the moon, and all the hosts
of heaven, whom they have loved, and whom they have served, and whom they have
worshipped.'"
In The Origin
of All Religious Worship (25-26), concerning Arab astrotheology, which was a
continuation of this ancient Semitic lunar tradition, Charles Dupuis states:
"The Moon
was the great divinity Presidential flag of Turkeyof the Arabs. The Sarazens
gave her the epithet of Cabar or the Great; her Crescent adorns to this day the
religious monuments of the Turks. Her elevation under the sign of the Bull,
constituted one of the principal feasts of the Saracens and the sabean Arabs.
Each Arab tribe was under the invocation of a constellation Each one worshipped
one of the celestial bodies as its tutelar genius.
"The
Caabah of the Arabs was before the time of Mahomet, a temple dedicated to the
Moon. The black stone which the Musulmans kiss with so much devotion to this
day, is, as it is pretended, an ancient statue of Saturnus. The walls of the
great mosque of Kufah, built on the foundation of an ancient Pyrea or temple of
the fire, are filled with figures of planets artistically engraved. The ancient
worship of the Arabs was the Sabismus, a religion universally spread all over
the Orient. Heaven and the Stars were the first objects thereof.
"This
religion was that of the ancient Chaldeans, and the Orientals pretend that
their Ibrahim or Abraham was brought up in that doctrine. There is still to be
seen at Hella, over the ruins of the ancient Babylon , a mosque called Mesched Eschams, or
the mosque of the Sun. It was in this city, that the ancient temple of Bel, or
the Sun, the great Divinity of the Babylonians, existed; it is the same God, to
whom the Persians erected temples and consecrated images under the name of
Mithras."
Astrotheology
at Mecca
One of the
sites for this Arab worship of the "hosts of heaven" was Mecca . Regarding the
Kaaba of Mecca, that holiest of Muslim holies, Walker (487) writes:
Black Stone
(al-Hajaru-l-Aswad) in the Kaaba at Mecca, encased in a yoni-shaped silver
frame"Shrine of the sacred stone in Mecca, formerly dedicated to the
pre-Islamic Triple Goddess Manat, Al-Lat (Allah), and Al-Uzza, the 'Old Woman'
worshipped by Mohammed's tribesmen the Koreshites. The stone was also called
Kubaba, Kuba or Kube, and has been linked with the name of Cybele (Kybela), the
Great Mother of the Gods. The stone bore the emblem of theyoni, like the Black
Stone worshipped by votaries of Artemis. Now it is regarded as the holy center
of patriarchal Islam, and its feminine symbolism has been lost, though priests
of the Kaaba are still known as Sons of the Old Woman."
And a
translator of the Koran, N.J. Dawood (1), says:
"Long
before Muhammad's call, Arabian paganism was showing signs of decay. At the
Ka'bah the Meccans worshipped not only Allah, the supreme Semitic God, but also
a number of female deities whom they regarded as daughters of Allah. Among
these were Al-Lat, Al-Uzza and Manat, who represented the Sun, Venus and
Fortune respectively."
Arabian
Matriarchy
Concerning the
nation of Arabia, Walker
asserts that, prior to the encroachment of Islam, it was a matriarchal culture
for over 1,000 years:
"The
Annals of Ashurbanipal said Arabia was
governed by queens for as long as anyone could remember....
"Mohammed's
legends clearly gave him a matriarchal family background. His parents' marriage
was matrilocal. His mother remained with her own family and received her
husband as an occasional visitor....
"Pre-Islamic
Arabia was dominated by the female-centered
clans. Marriages were matrilocal, inheritance matrilineal. Polyandry—several
husbands to one wife—was common. Men lived in their wives' homes. Divorce was
initiated by the wife. If she turned her tent to face east for three nights in
a row, the husband was dismissed and forbidden to enter the tent again.
Mohammed
watches women in hell being tortured by a demon; 15th cent., Persia ; 'Miraj
Nama,' Bibliotheque Nationale, Paris"Doctrines attributed to Mohammed
simply re-versed the ancient system in favor of men. A Moslem husband could
dismiss his wife by saying 'I divorce thee' three times. As in Europe , the change from matriarchate to patriarchate came
about only gradually and with much strife.
"...However,
the history of early-medieval Arabia is nearly
all legend. Like Buddha, Confucius, Jesus and other founders of patriarchal
religions, Mohammed lacks real verification. There is no reliable information
about his life or teachings. Most stories about him are as apocryphal as the
story that his coffin hangs forever in mid-air 'between heaven and earth,' like
the bodies of ancient sacred kings.
"With or
without Mohammed, Islam succeeded in becoming completely male-dominated, making
no place for women except in slavery or in the seclusion of the harem. Islamic
mosques still bear signs reading: 'Women and dogs and other impure animals are
not permitted to enter.'
"Nevertheless,
traces of the Goddess proved ineradicable. Like the virgin Mary, Arabia 's Queen of Heaven received a mortal form and a
subordinate position as Fatima, Mohammed's 'daughter.' But she was no real
daughter. She was known as Mother of her Father, and Source of the Sun..."
Who Wrote the
Koran?
As concerns the
Koran, the Muslim holy book, Walker (513) says:
"Mohammedan
scriptures, often erroneously thought to have been written by Mohammed. Moslems
don't believe this. But many don't know the Koran was an enlarged revised
version of the ancient Word of the Goddess Kore, revered by Mohammed's tribe,
the Koreshites (Children of Kore), who guarded her shrine at Mecca .
"The
original writing was done long before Mohammed's time by holy imams, a word
related to Semitic Uma, 'mother.' Like the original mahatmas or 'great mothers'
of India ,
the original imams were probably priestesses of the old Arabian matriarchate.
It was said they took the scripture from a prototype that existed in heaven
from the beginning of Emerald Tablet of Hermes Trismegistus, 'considered the
single most fundamental writing about alchemy and the occult.'eternity, 'Mother
of the Book'—i.e., the Goddess herself, wearing the Book of Fate on her breast
as Mother Tiamat wore the Tablets of Destiny. Sometimes the celestial Koran was
called the Preserved Tablet. There was some resemblance between this and other
legendary books of divine origin, such as the Ur-text, the Book of Thoth, and
the Emerald Tablet of Hermes.
"As in the
case of the Judeo-Christian Bible, the Koran was much rewritten to support new
patriarchal laws and to obliterate the figures of the Goddess and her
priestesses."
In The Great
Religious Leaders, Charles Frances Potter says of Mohammed, "It is very
doubtful that he read any of the Bible: indeed, it has not been proved that he
ever read anything, or wrote anything. He called himself 'the illiterate
prophet.'" Of course, much of the Koran is based on the Bible, both Old
and New Testaments, combined with pre-Islamic Arab and other traditions.
Regarding the
unoriginality of the Koran, Islam expert Dr. Daniel Pipes says (The Jerusalem Post, 5/12/00):
"The Koran
is a not 'a product of Muhammad or even of Arabia ,'
but a collection of earlier Judeo-Christian liturgical materials stitched
together to meet the needs of a later age."
Biblical
scholar Dr. Robert M. Price likewise concurs as to the pre-Islamic nature of
various koranic texts:
"The Koran
was assembled from a variety of prior Hagarene texts (hence the contradictions
re Jesus' death) in order to provide the Moses-like Muhammad with a Torah of
his own...."
Islamic expert
Dr. Gerd-R. Puin concludes:
"My idea
is that the Koran is a kind of cocktail of texts that were not all understood
even at the time of Muhammad. Many of them may even be a hundred years older
than Islam itself. Even within Islamic traditions there is a huge body of
contradictory information, including a significant Christian
substrate...."
Thus, the Koran
was not written by Mohammed.
The Yemeni
Koran
Adding
significantly to this important scholarship Koran hoard from Sana'a, Yemen;
7th-8th centurieswas the discovery in 1972 at Sana'a, Yemen, of thousands of
parchment fragments from the Koran, consisting of possibly the oldest extant
quranic manuscript ever found, dating to the 7th-8th centuries. Regarding these
fragments, the professor who photographed them, Dr. Puin, remarks:
"So many
Muslims have this belief that everything between the two covers of the Koran is
just God’s unaltered word. They like to quote the textual work that shows the
Bible has a history and did not fall straight out of the sky, but until now the
Koran has been out of this discussion. The only way to break through this wall
is to prove that the Koran has a history too. The Sana’a fragments will help us
do that."
Concerning the
texts and Puin's conclusions, The Atlantic Monthly's Toby Lester states:
"...some
of these fragments revealed small but intriguing aberrations from the stand
Koranic text. Such aberrations, though not surprising to textual historians,
are troublingly at odds with the orthodox Muslim belief that the Koran as it
has reached us today is quite simply the perfect, timeless, and unchanging Word
of God.... What the Yemeni Korans seems to suggest, Puin began to feel, was an
evolving text rather than simply the Word of God as revealed in its entirety to
the Prophet Muhammad in the seventh century A.D."
Others weighing
in on the value of the Yemeni discovery have included Dr. Andrew Rippin, a
professor of Islamic Studies:
Fragment of the
Quran from Sana'a, Yemen "The
impact of the Yemeni manuscripts is still to be felt. Their variant readings
and verse orders are all very significant. Everybody agrees on that. These
manuscripts say that the early history of the Koranic texts is much more of an
open question than many have suspected: the text was less stable, and therefore
had less authority, than has always been claimed."
In this same
regard, Islamic history professor Dr. R. Stephen Humphreys summarizes the
importance of the study of how the Koran was created and the Yemeni hoard in
this quest:
"To
historicize the Koran would in effect delegitimize the whole historical
experience of the Muslim community. The Koran is the charter for the community,
the document that called it into existence. And ideally though obviously not
always in reality Islamic history has been the effort to pursue and work out
the commandments of the Koran in human life. If the Koran is a historical
document, then the whole Islamic struggle of fourteen centuries is effectively
meaningless."
The evidence
reveals that the Koran was created over a period of decades, if not centuries,
by a number of hands, rather than representing a single, divine
"revelation" from the Almighty to Mohammed.
Who Was
Mohammed?
Mohammed riding
his magical steed; from 'The Apocalypse of Muhammad,' 1436, Herat , Afghanistan ;
Bibliotheque Nationale, ParisLike that of Buddha, Jesus, Moses, et al.,
Mohammed's historicity is questionable. He seems to be yet another religious
figurehead invented to create a "state" religion. His
"history" is full of fantastic legends, but even if we were to find a
"historical person" there, it would not be one of very high or
affable character. As Potter says:
"Of women,
his taste ran to widows with a temper... For recreation he delighted in
cobbling shoes. Perhaps his greatest joy was when he beheld the severed heads
of his enemies.
"His
dislikes were just as varied. He detested silk-lined clothes, interest charges,
dogs, others' lies, Jews and Christians. He hated poets, and said, 'Every
painter will be in hell.'
"He was
inordinately vain. A clever woman poet satirized him. She was slain when asleep
with her child at her breast, and the vengeful Muhammad praised her murderer.
Once he tortured a Jew to find the location of hidden treasure and then had him
killed and added the widow to his harem. Strange indeed was the character of
the prophet. How could such a person inspire such reverence and devotion? It is
one of the puzzles of history.
"It was
not that he developed a great theology, either, for what little theology Islam
has, worthy of the name, was built up after Muhammad had long been dead."
According to
the hadiths or hadees—records of the purported sayings and acts of Mohammed and
his companions—the Prophet was indeed of a character that would repulse any
decent human being. One after another of the hadiths discuss Mohammed's
insatiable sexual appetite, which included having sex with his "wife"
'Aisha, who was 9 years old and had not even reached puberty. Various Islamic
authorities have also claimed that Mohammed began "thighing" 'Aisha
when he married her at the age of six.
Mohammed with
his followers enjoying a beheading; Turkish text 'Siyer-i Nebi,' 1338As to how
such a character could inspire such reverence and devotion, we would submit
that it was because Mohammed and Islam were created by yet another faction of
"the brotherhood" for purposes of competition with Judaism,
Christianity, Zoroastrianism and other religions. As N.A Morozov says:
"...until
the Crusades Islam was indistinguishable from Judaism and...only then did it
receive its independent character, while Muhammad and the first Caliphs are
mythical figures."
Behind the
creation of such ideologies are usually those who benefit the most,
particularly "third-party" weapons manufacturers, since these
divisive creeds are forever setting one culture against another.
'Let My People
Go!'
Despite the
unconvincing attempts by well-meaning individuals to assert the pacificism of
Islam, the fact is that it is a desert warrior's religion and was not spread by
peaceful means. As Gerald Berry says, in Religions of the World (62):
"Partly
because he needed funds and partly because his followers were not skilled in
agriculture as were the natives of Yathrib, [Mohammed] organized fighting bands
to raid caravans. Having no ties with the older religions, he sent them out
even in the peace months. This started Arabia 's
Holy War. Mohammed's whole movement took on the character of religious
militarism. He made the Moslem fanatic fighters by teaching that admission to Paradise was assured for all those who died fighting in
the cause of Allah."
In the end,
Islam, which means "submission," is built upon older myths and
traditions and was designed to usurp the power of all others and women.
Mohammed, on a blue donkey,
with the Archangel Gabriel; 'Siyer-i Nebi,' 1595; Topkapi
Palace Museum ,
Istanbul , Turkey
many thanks to;
http://www.truthbeknown.com/islam.htm
http://www.truthbeknown.com/islam.htm
http://zombietime.com/mohammed_image_archive/islamic_mo_face_hidden/
Sources &
Further Reading
Berry, Gerald.
Religions of the Word. Barnes & Noble, 1955.
Dupuis,
Charles. The Origins of All Religious Worship.
Glazov, Jamie.
"The Yemeni Koran." FrontpageMag.com
Potter, Charles
Francis. The Great Religious Leaders. New
York : Simon & Schuster, 1958.
Reik, Theodor.
Pagan Rites in Judaism. New York :
Farrar, Strauss, 1964.
Walker, Barbara
G. The Woman's Encyclopedia of Myths and Secrets. HarperSanFrancisco, 1983.