Thursday 8 January 2015

ALBANIA and ILLYRISM



Europeans?


ALBANIANS

Albanians are originaly Berbers that came to Europe under Turkish comand
during Ottoman Empire.

Sqhips, Skiptari, Skiti, Scythians is a name Skenderbeg called all intruders on Helm (Balkan) which means a wanderer or a rambler in Slavic language.

First records on them come from Ragussa as criminal record or theft - 16th century. There are registers on their coming to Mediterranean as ARBERS.

Their language in spite of all their claims have NO WORDS FOR FLORA AND FAUNA OF THE SEAS NOR CURRENTS NOR BOATS NOR PARTS FOR BOATS! 

Claiming Illyrian ancestry must be proven at least linguisticly bt they can't cause they forgot who they are or thay are ashamed of their true ancestry and handfull of their original words describes MOUNTAIN FLORA AND FAUNA!

Idea on Albanian ancestry of Iliyria is coming from Masonic nest namely it was Albert Pike who entartained this idea, late 1800's.

True Illyrians are Slavonic populace of former Yugoslavia who were 
always refered to as Illyrians, through millenias even!

Illyrians were ginger and blond and very tall which is typical for Slavics.
Linguisticaly Illyrian is Slavonic tongue too.

Albanians came from Lorestan, typical white hats
and language is practicly the same.
Where they come from before they ended up in Lorestan is possible Horn of Africa according to DNA analisys.



Lord Byron was one of the Masons that pushed further intentional "Balkanisation" of Helm (rela name of the Helm Peninsula. Balkanisation is long term plan of highjack of Old Europe turning it into muslim area. Plan is made by US and Brittish Masonry and executed trough Western aliances such as Nato and UN. Falsely created countries at Helm are Turkey, Greece as British Colony, Albania, Kosovo, Sandzak and Bosniak -muslim pockets created on Helm to further destroy genuine population and stability of Europe.
A huge campaign have been organised since to present Albanians as genuine European, dressing them into Slavic traditional clothes such as Fustanela (vesta - origin of the word have remained Dalmatian, it means a dress)


Population in Albania have been renamed and since 60's children got Illyrian names.
Toponims of Slavic origin are also changed to some extend.
What they have white amongst them is Slavic.



video;
https://www.youtube.com/watch?v=m4pYiStgH24&feature=youtu.be


but their DNA says their ancestry originates down at the Horn of Africa!
 Few old photos of Albanians






Austrian Scholars Leave Albania Lost for Words
Viennese researchers upset traditionally minded Albanians by pouring cold water on the theory that the Albanian language has its roots in Ancient Illyria.
Besar Likmeta Tirana and Vienna
Matzinger and Schumacher
Joachim Matzinger and Stefan Schumacher | Photo by : Besar Likmeta
Deep in the bowels of Vienna University, two Austrian academics are poring over the ancient texts of a far-away people in the Balkans. 

Like a couple of detectives searching for clues, Stefan Schumacher and Joachim Matzinger are out to reconstruct the origins of Albanian - a language whose history and development has received remarkably little attention outside the world of Albanian scholars.
“The way that languages change can be traced,” Schumacher declares, with certainty.  
Although the two men are simply studying 17th and 18th-century Albanian texts in order to compile a lexicon of verbs, their innocent-sounding work has stirred hot debate among Albanian linguists. 
The root of the controversy is their hypothesis that Albanian does not originate from the language of the Ancient Illyrians, the people or peoples who inhabited the Balkans in the Greek and Roman era. 
According to Classical writers, the Illyrians were a collection of tribes who lived in much of today’s Western Balkans, roughly corresponding to part of former Yugoslavia and modern Albania. 
Although Albanian and Illyrian have little or nothing in common, judging from the handful of Illyrian words that archeologists have retrieved, the Albanian link has long been cherished by Albanian nationalists. 
The theory is still taught to all Albanians, from primary school through to university.     
It is popular because it suggests that Albanians descend from an ancient people who populated the Balkans long before the Slavs and whose territory was unfairly stolen by these later incomers.
“You’ll find the doctrine about the Illyrian origin of Albanians everywhere,” Matzinger muses, “from popular to scientific literature and schoolbooks. “There is no discussion about this, it’s a fact. They say, ‘We are Illyrians’ and that’s that,” he adds.
What’s in a name? 
The names of many Albanians bear witness to the historic drive to prove the Illyrian link.


But not Pandeli Pani. When he was born in Tirana in 1966, midway through the long dictatorship of Enver Hoxha, his father told the local registry office that he wished to name him after his grandfather.  
Pani recalls his father’s hard-fought battle not to have to give his son an Illyrian name. 
Staff at the civil registry office apparently said that naming the future linguistics professor after his grandfather was not a good idea, as he was dead. They suggested an approved Illyrian name instead. 
“But the Illyrians aren’t alive either,” Pani recalls his father as quipping.
Many members of Pani’s generation born in the Sixties did not have such stubborn fathers. Their parents subscribed to the government policy of naming children after names drawn from ancient tombs. 
In the eyes of the world, they aimed to cement the linkage between modern Albania and its supposedly ancient past. 
“While I was named after my grandfather, keeping up a family tradition, other parents gave their children Illyrian names that I doubt they knew the meaning of,” says Pani, who today teaches at Jena university in Germany. 
“But I doubt many parents today would want to name their children ‘Bledar’ or ‘Agron,’ when the first means ‘dead’ and the second ‘arcadian,” he adds. 
Pani says that despite the Hoxha regime’s efforts to burn the doctrine of the Albanians’ Illyrian origins into the nation’s consciousness, the theory has become increasingly anachronistic.
“The political pressure in which Albania’s scientific community worked after the communist took over, made it difficult to deal with flaws with the doctrine of the Illyrian origin,” he said. 
But while the Illyrian theory no longer commands universal support, it hasn’t lost all its supporters in Albanian academia. 

Mimoza Kore, linguistics professor at the University of Tirana. 
Speaking during a conference in November organised by the Hanns Seidel Foundation, where Pani presented Schumacher’s and Matzinger’s findings, she defended the linkage of Albanian and Illyrian, saying it was not based only on linguistic theory.
“Scholars base this hypothesis also on archeology,” Kore said. Renowned scholars who did not “subscribe blindly to the ideology of the [Hoxha] regime” still supported the idea, she insisted.
One of the key problems in working out the linguistic descendants of the Illyrians is a chronic shortage of sources. 
The Illyrians appears to have been unlettered, so information on their language and culture is highly fragmentary and mostly derived from external sources, Greek or Roman.
Matzinger points put that when the few surviving fragments of Illyrian and Albanian are compared, they have almost nothing in common. 
“The two are opposites and cannot fit together,” he says. “Albanian is not as the same as Illyrian from a linguistic point of view.”
Schumacher and Matzinger believe Albanian came into existence separately from Illyrian, orginating from the Indo-European family tree during the second millennium BC, somewhere in the northern Balkans. 
The language’s broad shape resembles Greek. It appears to have developed lineally until the 15th century, when the first extant text comes to light. 
“One thing we know for sure is that a language which, with some justification, we can call Albanian has been around for at least 3,000 years,” Schumacher says. “Even though it was not written down for millennia, Albanian existed as a separate entity,” he added. 
Bastard tongues:
Linguists say different languages spoken in the same geographical area often reveal similarities, despite a lack of evidence of a common origin. 
This phenomenon of linguistic “areas” is also evident in the Balkans, where such different languages as Albanian, Greek, Bulgarian and Romanian all share words and structures.
First written words in Albanian
The first written record of Albanian is a baptismal formula written in 1462 by the Archbishop of Durres, Pal Engjelli. The first book in Albanian, a missal, was written in 1554 by Gjon Buzuku, a Catholic priest from the Shkodra region.
Pjeter Budi, Archbishop of Sape, also translated and adapted several Italian texts to Albanian in the same period.
Schumacher and Matzinger are concentrating their scholarship mostly on the work of Pjeter Bogdani, Archbishop of Prizren, who wrote half-a-century later. He is considered the most interesting Albanian early writer and the “father” of Albanian prose.
Bogdani’s most famous work, The Story of Adam and Eve, his account of the first part of the Bible, is written in both Albanian and Italian. Matzinger says that when Bogdani published the book he was under some pressure from the Inquisition. As the Inquisition did not know Albanian, and were not sure what he wrote, they forced him to make an Italian translation, which is published in the left column of the book.
“That is most useful because it means that no sentence in the book [in Albanian] is incomprehensible,” Matzinger says.
Although numerous texts by Bogdani, Budi and some others survive, the variety of authors, mainly Catholic clerics, is small.  “It would be interesting if we had a bigger variety of authors, though we’re grateful enough for what we do have,” Schumacher says.
According to Schumacher, from the Middle Ages onwards, languages throughout the Balkans tended to become more similar to one another, suggesting a high level of linguistic “exchange” between populations in the region.  
“A lot of people used a number of languages every day, and this is one way in which languages influence each other,” Schumacher says. “The difficult thing is that this runs counter to nationalist theories,” he adds. 
Drawing on genetic terminology, linguists term this process of language exchange language “bastardization”.  
Following the breakup of Yugoslavia in the 1990s, the phenomenon of language bastardization has taken a new twist, moving in the opposite direction, as each newly formed state acts to shore up its own unique linguistic identity. 
Before the common state collapsed, four of the six constituent republics, Serbia, Croatia, Bosnia and Montenegro, shared a common language known as Serbo-Croat.
But since declaring independence in 1991, Croatia has consciously highlighted the distinct character of its language, now called “Croatian”. 
Bosnian Muslims have made similar efforts in Bosnia and Herzegovina, promoting official use of a codified “Bosniak” language.
Montenegro, which remained in a loose state union with Serbia until 2006, then appeared content not to have its own separate language. But after independence, a new constitution adopted on October 2007 named the official language as Montenegrin. 
Similar calls to foster a separate national language have been heard in Kosovo, drawing on the northern Albanian “Gegh” dialect, though none of these initiatives has received official encouragement. 
Out of language, an identity: 
The study of Balkan languages came of age in the later 19th century as the Ottoman Empire began disintegrating and as intellectuals tasked with creating new nations out of its rubble turned to language to help forge national identities.

According Schumacher, each country in the Balkans forged its own national myth, just as Germany or the US had done earlier, with a view to creating foundations for a shared identity. 
“In the late 19th century, language was the only element that everyone could identify with,” says Schumacher.  
He described the use of linguistics in national mythology as understandable, considering the context and the time when these countries gained independence.
“It’s not easy to create an identity for Albanians if you just say that they descend from mountains tribes about whom the historians of antiquity wrote nothing,” he notes. 
The friction between ideological myth and reality, when it comes to forging national identity, and laying claim to territory, is not unique to Albania. 
Schumacher points out that Romanian history books teach that Romanians descend from the Roman legionnaires who guarded the Roman province of Dacia – a questionable theory to which few non-Romanians lend much credence, but which shores up Romania’s claim to Transylvania, a land to which Hungarians historically also lay claim.  
“The Romanian language developed somewhere south of the Danube, but Romanians don’t want to admit that because the Hungarians can claim that they have been there before,” notes Schumacher.
“None of them is older or younger,” says Schumacher. “Languages are like a bacterium that splits up in two and than splits up in two again and when you have 32 bacteria in the end, they are all the same,” he added. 
The two Austrian linguists say that within European academia, Albanian is one of the most neglected languages, which provides an opportunity to conduct pioneering work.  
Although the extant texts have been known for a long time, “they hardly ever been looked at properly”, Schumacher says. “They were mostly read by scholars of Albanian in order to find, whatever they wanted to find,” he adds. 
This article was produced as part of a journalistic exchange programme between BIRN and Austrian daily Der Standard.

original link; http://www.balkaninsight.com/en/article/austrian-scholars-leave-albania-lost-for-words/


Some of the things Albanians do (beside yellow house)
This is sad story about how  Elfeta Veseli (Albanian muslim extremist) tortured and killed 12 year old Serbian boy who looked for his dog in the woods, they found him without front teeth, ears, with his chest ripped open in shape of a cross and bullet in his temple that ended his life.





Albanians are so popular on the internet that there is even a term named after them, "Shqiping!"



more Shqiping

12 comments:

  1. Deleting insulting comments leads nowhere but leaving Albanian comments does, no one in the world can destroy your credibility like you yourselves! :)))

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  2. Look again our names and tell me who have illiryan names till this day how mutch they pay you for writing propaganda and you think somebody brlive your crap nonsens whe live in times of internet stupid shit

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  3. Oh my God this article is pure propaganda,go to hell and burn yourself,Albanians are a pure race ,shame on you,are you a retarded serb, or greek

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    1. Albanians are of African genetics, it is obvious at the first sight!
      I am neither but I can tell you for sure that nobody in entire Europe can stand you lot.

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    2. All humans originate from Africa! Coming from Africa where EVERYTHING began should be something to take PRIDE in, not shame! Why do you think black people have had their freedom stripped from them for centuries and centuries!? Nobody tries to destroy a people with no power or value. A similar unfortunate situation happened to Albanians. They were ALWAYS invaded and occupied by Romans, Greeks, Turks and Serbs who forced them to forget their language, roots and history and had all the lands’ ancient monuments destroyed. Now this writer tries to do the same by apparently ‘proving’ the origin of Albanians by photos of darker (apparently Albanian people). You wanna talk facts, all Albanians who have had their Ancestry DNA test proved their ancestry over 90+ % from Greece and the whole of Balkan territories and a little from Italy too.

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    3. These photos prove nothing of what this article tries to claim. Photographs were made common in the 1820s... Albania was under the Ottoman Empire from 1478 until 1912! -Many Albanian women were raped or forced to marry with the Turkish people and WOW, now you have some photos from the 1800 and forward of some Albanian, or Turkish, or maybe both -half Turk & half Alb people while under Ottoman rule and for some reason this is supposed to be proof that Albanians came from some place to be ashamed of? I’m sorry, but how exactly does this writer's brain work? I can only imagine ignorant people falling for this bull**** Come to Albania and Kosovo and we can talk about DNA and race and how beautiful their people are. And let me tell you something, the day will come when the world will know about the real history of Pelasgian Illyrian people -2 words no other language but Albanian can translate.

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  4. "nobody in entire europe can stand you lot." yea and anyone in europe likes the slavs? please

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  5. I laughed.. Nobody serious enough would take this article seriously. It's pure racism.. It's sad really..

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  6. This is a bunch of horse shit at its finest!!! ������. If its ilyrian must be sllav, if it looks turkish must be turkish. True religion of Albania is Albania. People changed their names and religion to survive. Pure and simple. Now get your stupid ass out of here.

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    1. The theory of an Illyrian origin of the Albanians is challenged on archaeological and linguistic grounds.[108]

      Although the Illyrian tribe of the Albanoi and the place Albanopolis could be located near Krujë, nothing proves a relation of this tribe to the Albanians, whose name appears for the first time in the 11th century in Byzantine sources.[109]
      According to Bulgarian linguist Vladimir I. Georgiev, the theory of an Illyrian origin for the Albanians is weakened by a lack of any Albanian names before the 12th century and the limited Greek influence in the Albanian language (See Jireček Line). If the Albanians had been inhabiting a homeland situated near modern Albania continuously since ancient times, the number of Greek loanwords in the Albanian language should be higher.[110][111]
      Local or personal names considered Illyrian were not passed down to Albanian without interruption (for example Scodra > Shkodra, a loan from Latin, and various other toponyms and hydronyms in modern Albania are Slavic loans, in the view of Schramm[112] including Vlorë and Vjosë).[22][113][114] As such, Klein et al (2018) argue that while Albanian cannot be considered a linguistic descendant of Illyrian or Thracian, but rather from an undocumented Balkan Indo-European language closely related to Illyrian and Messapic.[114] This is why Albanian has nonetheless in certain instances been able to explain Illyrian and Messapic words, including the Illyrian tribe Taulantioi : Albanian dallëndyshe (swallow), the Messapic word βρένδο/brendo- (stag) and the toponym Brundisium (modern Brindisi) : Old Gheg bri, Messapic ῥινός/rinos (clouds) : Old Gheg/Old Tosk re (cloud).[114] Some toponyms that follow a phonetic development consistent with sound laws of the Albanian language are located within the inner Balkans such as Nish < Naissus, Ναισσός[22] though that etymology is a matter of dispute.[115]
      According to Georgiev, although some Albanian toponyms descend from Illyrian, Illyrian toponyms from antiquity have not changed according to the usual phonetic laws applying to the evolution of Albanian. Furthermore, placenames can be a special case and the Albanian language more generally has not been proven to be of Illyrian stock.[109]
      Many linguists have tried to link Albanian with Illyrian, but without clear results.[109][116] Albanian shows traces of satemization within the Indo-European language tree, however the majority of Albanologists[117] hold that unlike most satem languages it has preserved the distinction of /kʷ/ and /gʷ/ from /k/ and /g/ before front vowels (merged in satem languages), and there is a debate whether Illyrian was centum or satem. On the other hand, Dacian[116] and Thracian[118] seem to belong to satem.
      There is a lack of clear archaeological evidence for a continuous settlement of an Albanian-speaking population since Illyrian times. For example, while Albanians scholars maintain that the Komani-Kruja burial sites support the Illyrian-Albanian continuity theory, most scholars reject this and consider that the remains indicate a population of Romanized Illyrians who spoke a Romance language.

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  7. SCREW YOU SLAVS WE ALWAYS WILL KICK SLAVICS ASS

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  8. These are pure lies. But hey this is the point of internet everyone can write everything. Piss off dirty slav

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